Israel: Sacred, Ancient & Modern

An illustrated 8th Station of the Cross where Jesus meets the women of Jerusalem. The painting is inside the Franciscan Wedding Church in Cana, a village near Nazareth, where Jesus performed his first public miracle – the transformation of water into wine at the wedding in Cana.(Oct. 17, 2019)

Tel Aviv and Jaffa

As a traveler through Israel on a Christian-based tour of the Holy Lands, I saw a small Middle East country, with a population of some 8.7 million people, most of whom are Jewish, that is rich in archaeological and religious sites considered most sacred by Jews, Muslims and Christians alike. Along with that comes a very complex, complicated and controversial history with periods of peace and conflict.

I am not a religious person but I am a spiritual person who believes in the very basics of kindness, love and tolerance, but being in a country with such a depth of religious histories was powerfully moving for me. I’m a traveler who ultimately enjoys experiencing what my destination has to offer and Israel has much, which I will be sharing throughout this piece, but let’s just breeze on in to travel mode.

Elizabeth and I arrived in Tel Aviv late evening on Monday from Beirut, Lebanon, by way of Larnaca, Cyprus airport. It’s the first time I’ve had to run to catch an airplane that I was already on. Let me briefly explain.

Since you can’t fly directly from Beirut to Tel Aviv, you have to fly to Cyprus instead. And, even though that same flight is going on to Tel Aviv, Elizabeth and I had to get off that plane, go through Cyprus passport control to get into the country, get our luggage, go to the Cyprus Airways ticket counter, re-check our luggage, get a boarding pass, go through passport control again to get an exit stamp from Cyprus, then go through security before re-boarding the same airplane and we had less than an hour to get all of this done.

The Cyprus Airways workers on the Beirut side were less than helpful in providing information or guiding us on top of the fact that both Elizabeth and I had to pay an extra $66 at Cyprus Airways in Beirut because both of our pieces of luggage were over the 10kg (22lbs.) required to check a bag. Then when we got to the Cyprus Airport ticket counter we were told we would need to pay again and that these were two separate trips even though only one ticket was purchased to get us from Beirut to Tel Aviv with a stop in Cyprus. Needless to say, we bitched because we were told in Beirut that only one payment was needed. Thankfully, the very kind woman at the Lanarca, Cyprus airport waived the luggage fee but more importantly she guided Elizabeth and I on how to get through passport control and security quickly so we could make our connecting flight to Tel Aviv. And, by the time we reached our gate, our names were being called to get there quickly before the plane door closed. We made it. And, with time to spare.

A little more than 100 years ago Tel Aviv was a sand dune. Then in 1910 David ben Gurion and other Jews founded the new city next to the old city of Jaffa. And today, Tel Aviv is the second most populous city after Jerusalem. We had an early morning start with our Globus tour but here’s my Jaffa and Tel Aviv highlights. So much more of Israel to come.

The Globus tour map through Israel and Jordan. Israel, on the eastern shores of the Mediterranean Sea, is bordered by Egypt, Jordan, Lebanon and Syria.
Good morning Tel Aviv, Israel! The view from our 15th floor room at the Dan Panorama Hotel. (Oct. 14, 2019)
Good morning Tel Aviv, Israel! The view from our 15th floor room at the Dan Panorama Hotel. (Oct. 14, 2019)
Entering Old City Jaffa, now a part of modern Tel Aviv, Israel. (Oct. 15, 2019)
Elizabeth and I at the landmark Jaffa Clock Tower is one of seven clock towers built during the Ottoman period. And Jaffa, Israel’s ancient port city, is now a part of the city of Tel Aviv which was founded in 1909. (Oct. 14, 2019)
Me by the landmark Jaffa Clock Tower, one of seven clock towers built during the Ottoman period. And Jaffa, Israel’s ancient port city, is now a part of the city of Tel Aviv which was founded in 1909. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Street art views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 14, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 15, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 15, 2019)
Views of the ancient city of Jaffa, now a part of Tel Aviv, Israel. (Oct. 15, 2019)
Kikar Kedumim Street and the bell tower of St Peter’s Church at the top of the stairs in the Old City of Jaffa, part of the new city of Tel Aviv, Israel. (Oct. 15, 2019)
The Statue of Faith at the Abrasha Park in Old Jaffa, now a part of Tel Aviv, Israel, with three columns having three different meanings. The top portion of the statue is the fall of Jericho, the left side is the sacrifice of Isaac and the right is Jacob’s Dream. (Oct. 14, 2019)
St. Peter’s, a Franciscan Roman-Catholic basilica in Old City Jaffa, Israel. Built in 1654 on the remains of a Crusader fortress, the basilica commemorates St. Peter, as he brought the disciple Tabitha back from the dead; Napoleon is believed to have stayed there. (Oct. 15, 2019)
St. Peter’s, a Franciscan Roman-Catholic basilica in Old City Jaffa, Israel. Built in 1654 on the remains of a Crusader fortress, the basilica commemorates St. Peter, as he brought the disciple Tabitha back from the dead; Napoleon is believed to have stayed there. (Oct. 14, 2019)
Inside St. Peter’s, a Franciscan Roman-Catholic basilica in Old City Jaffa, Israel. (Oct. 14, 2019)
The remains of the former Jaffa Railway Station that served to connect Jaffa to Jerusalem from 1891 to 1948. (Oct. 14, 2019)
And now the construction of railway and light rail lines are being undertaken in Tel Aviv, Israel. (Oct. 14, 2019)
And now the construction of railway and light rail lines are being undertaken in Tel Aviv, Israel. (Oct. 14, 2019)
The Bauhaus-style buildings were constructed in Tel Aviv, Israel, between 1920 and 1940, by German-Jewish architects who immigrated to the region after the rise of the Nazis. They based their new architecture for the city on teachings from the renowned Bauhaus art school, which ran between 1919 and 1933. The Bauhaus approach, simplistic in appearance, stressed function and directness over ornamentation with limited color schemes like white, gray, beige and black. (Oct. 14, 2019)
More Bauhaus-style buildings in Tel Aviv built between 1920 and 1940 by German-Jewish architects who immigrated to the region after the Nazi rise. (Oct. 14, 2019)
The Nachum Gutman mosaic fountain at the Shalom Tower on the southern end of Rothschild Boulevard in Tel Aviv, Israel. The mosaic depicts scenes from the early days of Tel Aviv and biblical stories connected to Jaffa. Gutman (1898-1980) was an Israeli painter, sculptor, and author. (Oct. 14, 2019)
The Nachum Gutman mosaic fountain at the Shalom Tower on the southern end of Rothschild Boulevard in Tel Aviv, Israel. The mosaic depicts scenes from the early days of Tel Aviv and biblical stories connected to Jaffa. Gutman (1898-1980) was an Israeli painter, sculptor, and author. (Oct. 14, 2019)
A close-up of one of the three mosaic walls of fountain at the Shalom Tower on the southern end of Rothschild Boulevard in Tel Aviv, Israel. The mosaic is part of the Independence Trail of 10 heritage sites focusing on two of the most crucial events in the story of modern Israel: the birth of Tel Aviv in 1909 and the birth of Israel itself in 1948. (Oct. 14, 2019)
This statue of Meir Dizengoff, Tel Aviv’s first mayor, is part of the Independence Trai. He was known for riding his horse from his home on Rothschild Boulevard, pictured behind him, to City Hall. The Independence Trail, of 10 heritage sites, focuses on two crucial events of modern Israel: the birth of Tel Aviv in 1909 and the birth of Israel in 1948. (Oct. 14, 2019)
The golden path of the Independence Trail connects 10 heritage sites over one-kilometer or a little more than half a mile through the streets of Tel Aviv to focus on two crucial events in the story of modern Israel: the birth of Tel Aviv in 1909 and the birth of Israel itself in 1948. The Independence Trail ends at Independence Hall, the former home of Tel Aviv’s first mayor, Meir Dizengoff. That’s where on May 14, 1948 David Ben-Gurion, the primary national founder of the State of Israel and its first Prime Minister, read aloud the Declaration of Independence as Israel was declared an independent Jewish state. (Oct. 14, 2019)
The view of on of the things that makes Tel Aviv, a very modern and thriving city so attractive to tourists is this, the beaches. (Oct. 15, 2019)
Views of Modern Tel Aviv, Israel. (Oct. 15, 2019)
Views of Modern Tel Aviv, Israel. (Oct. 15, 2019)
The old U.S. Embassy building in Tel Aviv, Israel, which has been moved to Jerusalem. (Oct. 15, 2019)
Views of Modern Tel Aviv, Israel. (Oct. 15, 2019)
Views of Modern Tel Aviv, Israel. (Oct. 15, 2019)
Views of Modern Tel Aviv, Israel. (Oct. 15, 2019)
The massive room where breakfast and dinner are served at the Dan Panorama Hotel in Tel Aviv, Israel. (Oct. 14, 2019)
And, the amount of food served for dinner tonight at the Dan Panorama hotel in Tel Aviv, Israel is something that I’ve never seen. (Oct. 14, 2019)
Food. Food. And more food served for dinner tonight at the Dan Panorama hotel in Tel Aviv, Israel. (Oct. 14, 2019)
And, the biggest pot of lentil soup…that was so incredibly delicious that I had to go back for several bowls..(Oct. 14, 2019)
And, an array of sweets too good to pass up…(Oct. 14, 2019)
But if you prefer healthy deserts, then here’s an array of fruits. (Oct. 14, 2019)
Goodnight and goodbye Tel Aviv. Next stops are Caesarea, Megiddo and Mount Carmel as we make our way to Tiberias, on the western shore of the Sea of Galilee, for two nights. (Oct. 15, 2019)
Goodnight and goodbye Tel Aviv.  (Oct. 15, 2019)

Caesarea, Muhraka and Tel Megiddo on the way to Tiberias

We left Tel Aviv to make our way to Tiberias, on the western shore of the Sea of Galilee for two nights, with stops in Caesarea, Muhraka and Tel Megiddo along the way.

Me at the ancient Roman Theater of Caesarea, Israel, built by King Herod dates from the 3rd century, is used as a modern day open-air area for concerts. Caesarea is located on the Mediterranean coast, about midway between Haifa and Tel Aviv.
(Oct. 15, 2019)
Elizabeth at the ancient Roman Theater of Caesarea, Israel. (Oct. 15, 2019)
Me and my shadow standing over the original ground flooring of the ancient Roman Theater of Caesarea, Israel, built by King Herod dates from the 3rd century. (Oct. 15, 2019)
Me at the ancient Roman Theater of Caesarea, Israel, built by King Herod dates from the 3rd century. (Oct. 15, 2019)
The ancient Roman Theater of Caesarea, Israel. (Oct. 15, 2019)
The ancient Roman Theater of Caesarea, Israel. (Oct. 15, 2019)
A look at what the original Theater of Caesarea may have looked like as a two or three-story building with elegant doorways decorated with columns, niches and sculptures. The only remnants left from the theater are the rows of seats, the orchestra, the stage and the ornamental walls behind the state. (Oct. 15, 2019)
The ancient Roman Theater of Caesarea, Israel. (Oct. 15, 2019)
From the Caesarea Roman Theater are the remains of Caesarea Maritima an ancient city and harbour built under Herod the Great during c. 22–10 or 9 BC. (Oct. 15, 2019)
From the Caesarea Roman Theater are the remains of the Caesarea Maritima an ancient city and harbour built under Herod the Great during c. 22–10 or 9 BC. (Oct. 15, 2019)
From the Caesarea Roman Theater are the remains of the Caesarea Maritima an ancient city and harbour built under Herod the Great during c. 22–10 or 9 BC. (Oct. 15, 2019)
The remains of Caesarea Maritima, an ancient city and harbour, built under Herod the Great during c. 22–10 or 9 BC. (Oct. 15, 2019)
From the Caesarea Roman Theater are the remains of Caesarea Maritima an ancient city and harbour built under Herod the Great during c. 22–10 or 9 BC. (Oct. 15, 2019)
The remains of the Caesarea Maritima an ancient city and harbour built under Herod the Great during c. 22–10 or 9 BC. (Oct. 15, 2019)
The Herodian hippodrome remains of the ancient city ruins of Caesarea at the Caesarea National Park. (Oct. 15, 2019)
The Herodian hippodrome of the ancient city ruins of Caesarea at the Caesarea National Park. (Oct. 15, 2019)
The Herodian hippodrome of the ancient city ruins Caesarea at the Caesarea National Park. (Oct. 15, 2019)
Aqueduct Street by a parking lot is the Roman double aqueduct ruins that brought water from the foot of the Carmel range to Caesarea. (Oct. 15, 2019)
Aqueduct Street by a parking lot is the Roman double aqueduct ruins that brought water from the foot of the Carmel range to Caesarea. (Oct. 15, 2019)
The sanctuary and monastery of the Discalced Carmelite Order of Muhraqa on Mount Carmel in Haifa. Muhraqa is famous as the site of the Sacrifice of Elijah the Prophet. It is situated at the N.E. angle of the Mt. Carmel range overlooking the plain of Esdraelon. (Oct. 15, 2019)
Inside St Elias Church at the sanctuary and monastery of the Discalced Carmelite Order of Muhraqa on Mount Carmel in Haifa. (Oct. 15, 2019)
The front garden at the sanctuary and monastery of the Discalced Carmelite Order of Muhraqa on Mount Carmel in Haifa. (Oct. 15, 2019)
The front garden at the sanctuary and monastery of the Discalced Carmelite Order of Muhraqa on Mount Carmel in Haifa, Israel. (Oct. 15, 2019)
The stone statue of Elijah, sword raised to heaven as he slaughters a pagan Baal priest, at the small sanctuary and monastery of the Discalced Carmelite Order of Muhraqa in Haifa, Israel. (Oct. 15, 2019)
Overlooking the hills of the Lower Galilee from the Discalced Carmelite Order of Muhraqa on Mount Carmel in Haifa, Israel. (Oct. 15, 2019)
Me standing at the entrance gate to the ancient city of Tel Megiddo, one of the strongest and most important cities of Canaan. The remains of the palaces, temples, gates and the sophisticated water system of the city are evidence of its great power. Megiddo was inhabited continuously for six millennia (ca. 7000-500 BC). The Book of Revelation accords Megiddo a crucial role in the future, promising a battle where light triumphs over the forces of evil. (Oct. 15, 2019)
The entrance gate to the ancient city of Tel Megiddo. During the Bronze Age, Megiddo was an important Canaanite city-state and during the Iron Age, a royal city in the Kingdom of Israel. (Oct. 15, 2019)
Tel Megiddo National Park is considered one of the most important antiquities sites in Israel. It contains numerous remains of the biblical period, including gates and walls, temples, palaces, dwellings and a sophisticated water system. (Oct. 15, 2019)
Tel Megiddo National Park, considered one of the most important antiquities sites in Israel, contains numerous remains of the biblical period, including gates, walls, temples, palaces, dwellings and a sophisticated water system. (Oct. 15, 2019)
Tel Megiddo National Park, considered one of the most important antiquities sites in Israel, contains numerous remains of the biblical period, including gates, walls, temples, palaces, dwellings and a sophisticated water system. (Oct. 15, 2019)
Tel Megiddo National Park, considered one of the most important antiquities sites in Israel, contains numerous remains of the biblical period, including gates, walls, temples, palaces, dwellings and a sophisticated water system. (Oct. 15, 2019)
Tel Megiddo National Park, considered one of the most important antiquities sites in Israel, contains numerous remains of the biblical period, including gates, walls, temples, palaces, dwellings and a sophisticated water system. (Oct. 15, 2019)
Arriving, during the rain, in Tiberias. (Oct. 15, 2019)
Views of the Sea of Galilee from our room at the Leonardo Hotelin Tiberias, Israel. (Oct. 15, 2019)
Views of the Sea of Galilee from our room at the Leonardo Hotel in Tiberias, Israel. (Oct. 15, 2019)
Views of the Sea of Galilee from our room at the Leonardo Hotel in Tiberias. (Oct. 15, 2019)

From Tiberias: Nazareth and the Sea of Galilee

Much of the ministry of Jesus Christ occurred on the shores surrounding the Sea of Galilee and Nazareth in Israel. And while staying in Tiberias, our way too large Globus tour group of 43 people, visited a number of sites from where the angel Gabriel appeared to the Virgin Mary to announce she would conceive and bear the Son of God to where Jesus Christ gave his most famous discourse, the Sermon on the Mount. Let’s follow some of the paths walked by Jesus in and around Nazareth in Israel.

The exterior of the Basilica of the Annunciation in Nazareth was built over the site where Catholic tradition holds the angel Gabriel appeared to the Virgin Mary to announce she would conceive and bear the Son of God, Jesus – an event known as the Annunciation. (Oct. 16, 2019)
The exterior of the Basilica of the Annunciation in Nazareth with the cream limestone reliefs of two of the four evangelists, Matthew, Mark, Luke and John. (Oct. 16, 2019)
The exterior of the Basilica of the Annunciation in Nazareth, Israel’s front door depicts the major events in the life of Jesus Christ. (Oct. 16, 2019)
The exterior gallery of mosaics at the Basilica of the Annunciation, a Latin Catholic Church in Nazareth, representing some of the most important Marian devotions in different countries. (Oct. 16, 2019)
The exterior gallery of mosaics at the Basilica of the Annunciation, a Latin Catholic Church in Nazareth, in northern Israel, representing some of the most important Marian devotions in different countries. (Oct. 16, 2019)
Inside the lower level of the Basilica of the Annunciation in Nazareth, Israel. This lower leaves is where the relics are located. And the relic in this basilica is the sunken grotto that contains the traditional cave-home of the Virgin Mary. Above is the upper basilica or the church. The first church on the site venerated as Mary’s home was built around 427. The Crusaders built a huge basilica on its ruins, but this was destroyed when the Crusader kingdom fell in 1187. (Oct. 16, 2019)
A close-up of the sunken grotto, behind the altar and gate, of the lower level of the Basilica of the Annunciation in Nazareth, Israel. The sunken grotto contains the traditional cave-home of the Virgin Mary. According to the Catholic-Christian tradition, Mary was visited by the Archangel Gabriel and told  she is destined to carry Jesus in her womb. (Oct. 16, 2019)
A close-up of the sunken grotto at the lower level of the Church of the Annunciation containing the traditional cave-home of the Virgin Mary. The cave is flanked by remnants of earlier churches on the site. The Latin inscription on the altar states “Here the Word was made flesh.” (Oct. 16, 2019)
The interior of the upper Basilica of the Annunciation in Nazareth. Behind the main altar is a huge mosaic depicting the “one, holy, catholic and apostolic church”. (Oct. 16, 2019)
The interior of the Basilica of the Annunciation in Nazareth. Behind the main altar is a huge mosaic depicting the “one, holy, catholic and apostolic church”. (Oct. 16, 2019)
Around the walls of the upper basilica of Basilica of the Annunciation in Nazareth, Israel. The colourful representations of the Virgin Mary come in a variety of materials, presented by many countries. (Oct. 16, 2019)
The Immaculate Conception by American sculpture Charles L. Madden for the walls of the upper basilica of Basilica of the Annunciation in Nazareth, Israel. In this Basilica there is a gallery of art pieces representing some of the most important Marian devotions from different countries. In this piece, “Mary, our Mother conceived immaculately hovers at the door of our sacred and cosmic destiny.” (Oct. 16, 2019)
Exterior rear of the Basilica of the Annunciation in Nazareth, Israel, with its modern ground mosaic between it and the Church of St. Joseph. (Oct. 16, 2019)
Exterior rear of the Basilica of the Annunciation in Nazareth, Israel, with its modern ground mosaic between it and the Church of St. Joseph. (Oct. 16, 2019)
The bronze statue of Saint Joseph, the husband of Mary and the stepfather of Jesus, between the Basilica of the Annunciation and the Church of St. Joseph in Nazareth, Israel. (Oct. 16, 2019)
A close-up of the bronze statue of Saint Joseph, the husband of Mary and the stepfather of Jesus, between the Basilica of the Annunciation and the Church of St. Joseph in Nazareth, Israel. (Oct. 16, 2019)
The Church of St Joseph was built in 1914 on the remains of a Crusader church and over a cave system. A fond tradition asserts that the Church of St. Joseph in Nazareth is built over the carpentry workshop of the husband of the Virgin Mary. But there is no evidence that the cave over which the church is built was Joseph’s workshop. Even if this is the site of the Holy Family’s home, the cave is unlikely to have been a carpentry workshop in the modern sense. (Oct. 16, 2019)
The side exit of the Church of St. Joseph in Nazareth, Israel. (Oct. 16, 2019)
A close-up of the statue of Holy Family at the Church of St. Joseph in Nazareth, Israel. (Oct. 16, 2019)
Inside the Church of St. Joseph, built in 1914 over the remains of older churches, in Nazareth, Israel. It is close to the Church of the Annunciation. (Oct. 16, 2019)
Below the Church of St. Joseph in Nazareth, Israel, is this cave where the Holy Family, Jesus, Mary and Joseph were said to have lived and where Jesus spent part of his childhood. (Oct. 16, 2019)
Below the Church of St. Joseph in Nazareth, Israel, is this cave where the Holy Family, Jesus, Mary and Joseph were said to have lived and where Jesus spent part of his childhood. (Oct. 16, 2019)
Below the Church of St. Joseph in Nazareth, Israel, is this cave where the Holy Family, Jesus, Mary and Joseph were said to have lived and where Jesus spent part of his childhood. (Oct. 16, 2019)
In the Basilica of the Annunciation crypt is an ancient water pit, mosaics, caves and barns from ancient Nazareth which have survived since the 1st and 2nd centuries BC. (Oct. 16, 2019)
Views of modern day Nazareth, Israel, which is is no longer mainly Jewish or Christian, instead it is 80% Muslim. (Oct. 16, 2019)
Views of modern day Nazareth, Israel, which is is no longer mainly Jewish or Christian, instead it is 80% Muslim. (Oct. 16, 2019)
Views of modern day Nazareth, Israel, which is is no longer mainly Jewish or Christian, instead it is 80% Muslim. (Oct. 16, 2019)
It’s called Mary’s Well, a spring located in the center of downtown Nazareth, Israel. Mary’s Well is located in the center of the downtown Nazareth, on the main road. The site is actually a modern water trough, which was built over the ancient trough, which was used by the women and animals as drinking water. According to Greek Orthodox tradition this is the place where angel Gabriel, instead of the Church of the Annunciation which Catholic Christians believe, is where it was announced to the Virgin Mary that she will give birth to the son of God. (Oct. 16, 2019)
The Church of the Multiplication of the Loaves and Fish at Tabgha, on the Sea of Galilee shore is where Jesus performed the miracle of the multiplication of loaves and fish. Today the church is a modern structure built on the remains of the 4th century church. (Oct. 16, 2019)
At the altar inside The Church of the Multiplication in Tabgha on the Sea of Galilee western shore in Israel. The highlight of the church is the Byzantine floor mosaic which survived after the original church’s destruction in 685. (Oct. 16, 2019)
The Church of the Primacy of Saint Peter, a Franciscan church in Tabgha, commemorates where Jesus reinstated Peter as his chief Apostle and  instructed him “to feed my lambs and tend my sheep.” Warm springs once flowed into the sea here, attracting fish, which is why Peter came here to earn a living. (Oct. 16, 2019)
Inside the Church of the Primacy of Saint Peter is a Franciscan church located in Tabgha, Israel, and commemorates the spot where allegedly Jesus reinstated Peter as his chief among the Apostles. The large rock is said to be the table Jesus would have used for a meal with his disciples…”Christi Mensa,” means table of Christ. (Oct. 16, 2019)
The Sea of Galilee by the Church of the Primacy of Saint Peter is a Franciscan church located in Tabgha and commemorates where Jesus allegedly reinstated Peter as his chief among the Apostles. (Oct. 16, 2019)
Biblical text: Then they came to Capernaum, and on the sabbath he entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority. Capernaum was the center of Jesus’ activities in Galilee and his town during that time. Jesus taught in the local synagogue. It was also the home town of the apostles Peter, James, Andrew and John, and the tax collector Matthew. (Oct. 16, 2019)
A bronze sculpture of a homeless Jesus at the Church of the Primacy of Saint Peter in Tabgha was designed by Timothy Schmalz, a Canadian sculptor and devout Catholic. The statue depicts Jesus as a homeless person, sleeping on a park bench. His face and hands are obscured, hidden under a blanket, but crucifixion wounds on his feet reveal his identity. (Oct. 16, 2019)
The remains of the ancient village of Capernaum, Israel, and the remains of the White Synagogue where Jesus once taught. (Oct. 16, 2019)
The remains of the White Synagogue of Capernaum, Israel, where Jesus once taught. (Oct. 16, 2019)
Inside the remains of the 4th Century White Synagogue of Capernaum in Israel where Jesus once taught. (Oct. 16, 2019)
Me at the remains of the 4th Century White Synagogue of Capernaum in Israel where Jesus once taught. (Oct. 16, 2019)
Inside the remains of the 4th Century White Synagogue of Capernaum in Israel where Jesus once taught. (Oct. 16, 2019)
The ancient remains of the village of Capernaum, Israel, next to the synagogue where Jesus once taught. (Oct. 16, 2019)
Various architectural remains from the White Synagogue at Capernaum, Israel. This particular column is said to show what the Ark of the Covenant looks like. (Oct. 16, 2019)
The exterior of the modern memorial St. Peter’s Church over the remains of his home at Capernaum, Israel. Peter the Apostle, was one of the Twelve Apostles of Jesus Christ, and the first leader of the early Church. (Oct. 16, 2019)
The exterior of the modern memorial St. Peter’s Church over the remains of his home at Capernaum, Israel. Peter the Apostle, was one of the Twelve Apostles of Jesus Christ, and the first leader of the early Church. (Oct. 16, 2019)
Inside the modern octagonal memorial St. Peter’s Church at Capernaum in Israel that was built over the house of St. Peter. (Oct. 16, 2019)
The wood carved stations of the cross inside the Peter’s Church at Capernaum in Israel. (Oct. 16, 2019)
Views of the White Synagogue from inside the modern memorial St. Peter’s Church at Capernaum in Israel. (Oct. 16, 2019)
Remains of the house of St. Peter from inside the modern memorial St. Peter’s Church at Capernaum. (Oct. 16, 2019)
Remains of the house of St. Peter from outside the modern memorial St. Peter’s Church at Capernaum. (Oct. 16, 2019)
The statue of St. Peter, one of the Twelve Apostles of Jesus Christ, and the first leader of the early Church at Capernaum, Israel. (Oct. 16, 2019)
Me at the Mount of Beatitudes, believed to be the setting for Jesus’ most famous discourse, the Sermon on the Mount, is a beautifully serene place in the Holy Land. The modern church was built between 1936 and 1938 near the site of the fourth-century Byzantine ruins. The floor plan is octagonal, the eight sides representing the eight Beatitudes. (Oct. 16, 2019)
The Mount of Beatitudes, believed to be the setting for Jesus’ most famous discourse, the Sermon on the Mount, is a beautifully serene place. (Oct. 16, 2019)
Inside the The Church of the Beatitudes, an elegant octagonal building with colonnaded cloisters, blends into the slope rather than dominating it. It was built in 1938 for a Franciscan order of nuns, to a design by Italian architect Antonio Barluzzi — and partly financed by the Italian fascist dictator Benito Mussolini. (Oct. 16, 2019)
A listing of the Beatitudes at The Church of the Beatitudes or blessing on the poor, mourners, meek hungry, merciful pure of heart and peacemakers. (Oct. 16, 2019
The Yigal Allon Center, with the Arch of Tabgha, is home to the ancient Galilee Boat in Ginosar, north of Tiberias. (Oct. 16, 2019)

Entering the Yigal Allon Center home to the ancient Galilee Boat in Ginosar, north of Tiberias. (Oct. 16, 2019)
The ancient 2000-year-old Galilee boat at the Yigal Allon Center was found by brothers Yuval and Moshe Lufan, sons of a local fisherman, from Kubbutz Ginosar. (Oct. 16, 2019)
Elizabeth and me by the ancient 2000-year-old Galilee boat at the Yigal Allon Center in Ginosar. (Oct. 16, 2019)
Views of the Sea of Galilee from the Yigal Allon Center by the dock where our Globus tour group boarded an ancient fishing boat for a cruise. (Oct. 16, 2019)
Views of the Sea of Galilee where our Globus tour group boarded an ancient fishing boat for a cruise before heading back to our Tiberias hotel. (Oct. 16, 2019)
Our Globus tour group walking out towards our ancient fishing boat for a cruise on the Sea of Galilee before heading back to our hotel in Tiberias. (Oct. 16, 2019)
The dock where our Globus tour group’s ancient fishing boat awaits for a cruise on the Sea of Galilee before heading back to our hotel in Tiberias. (Oct. 16, 2019)
Our ancient fishing boat awaits for our Globus group cruise on the Sea of Galilee before heading back to our hotel in Tiberias. (Oct. 16, 2019)
Views of the Sea of Galilee from our Globus tour group’s late afternoon cruise. (Oct. 16, 2019)
The remnants of walls built in the 18th century on the foundations of Crusader-era walls in Tiberias, Israel. The walls provided protection in 1742 and 1743 when Tiberias was under siege. (Oct. 16, 2019)
The remnants of walls built in the 18th century on the foundations of Crusader-era walls in Tiberias, Israel. The walls provided protection in 1742 and 1743 when Tiberias was under siege. (Oct. 16, 2019)
The remnants of walls built in the 18th century on the foundations of Crusader-era walls in Tiberias, Israel. The walls provided protection in 1742 and 1743 when Tiberias was under siege. (Oct. 16, 2019)
Night views of the Sea of Galilee from our room at the Leonardo Hotel in Tiberias, Israel. (Oct. 16, 2019)
Night views of the Sea of Galilee from our room at the Leonardo Hotel in Tiberias, Israel. (Oct. 16, 2019)
Night views of the Sea of Galilee from our room at the Leonardo Hotel in Tiberias, Israel. (Oct. 16, 2019)

Making our way to Jerusalem by way of Magdala, Cana and the Jordan River baptism site

Magdala

The ancient town of Magdala began in the Hellenistic period between 50 to 100 BC and grew to a thriving fishing village by the time the Romans invaded in 67 AD. Situated at the base of Mount Arbel, along a commercial trade route, the Via Maris, this town was buried until 2009. Archaeological discoveries indicate the presence of an observant Jewish community in Magdala. It is here where Jesus likely taught the multitudes and healed the afflicted, including a woman who made her hometown famous, Mary Magdalene.

The Magdala Center Project provides a modern spirituality center, Duc In Altum, on the ancient Magdala, was completed in May 2014. Inside the center’s entryway are four mosaic chapels depicting a biblical event near the Sea of Galilee. The four chapels are Mary Magdalene, Walking On Water, Daughter of Jairus and Fishers of Men.

Remains inside the excavated Migdal Synagogue by the Sea of Galilee, part of the archeological site of the ancient Magdala city, dates between 50 BC and 100 BC was discovered in 2009. (Oct. 17, 2019)
Remains inside the excavated Migdal Synagogue by the Sea of Galilee, part of the archeological site of the ancient Magdala city, dates between 50 BC and 100 BC and was discovered in 2009. (Oct. 17, 2019)
Remains inside the excavated Migdal Synagogue by the Sea of Galilee shore, part of the archeological site of ancient Magdala city, dates between 50 BC and 100 BC and was discovered in 2009. (Oct. 17, 2019)
Remains inside the excavated Migdal Synagogue by the Sea of Galilee shore, part of the archeological site of the ancient city of Magdala, dates between 50 BC and 100 BC and was discovered in 2009. (Oct. 17, 2019)
The excavated and archeological remains of the ancient city of Magdala. (Oct. 17, 2019)
The excavated and archeological remains of the ancient city of Magdala. (Oct. 17, 2019)
The excavated and archeological remains of the ancient city of Magdala. (Oct. 17, 2019)
The excavated and archeological remains of the ancient city of Magdala. (Oct. 17, 2019)
The modern spirituality center called Duc In Altum established in ancient Magdala was completed in May 2014. (Oct. 17, 2019)
Inside Duc In Altum are four mosaic chapels depicting a biblical event near the Sea of Galilee: Mary Magdalene, Walking On Water, Daughter of Jairus and Fishers of Men.  (Oct. 17, 2019)
The cupola inside the Duc In Altum reflects the sky, stars and sun’s rays with a piece of an image from Our Lady of Guadalupe, the Mother of Jesus, found on the “Wilma” of a native Mexican in 1531. Her folded hands signify the importance of women who accompany Jesus in the mission of extending the kingdom through prayer. (Oct. 17, 2019)
The Boat Chapel inside Duc In Altum in the ancient city of Magdala commemorates Jesus preaching from the boat and the altar boat stands over the first century port. It’s beautiful altar, made of cedar wood in the shape of a boat, with a reflecting pool strategically placed behind it outside, conjures up the picture of Jesus evangelizing from the boat on the Sea of Galilee.
(Oct. 17, 2019)
The Boat Chapel inside Duc In Altum in the ancient city of Magdala. (Oct. 17, 2019)
Icons of the apostles flank the sides of the Boat Chapel inside Duc In Altum in the ancient city of Magdala. (Oct. 17, 2019)
The Daughter of Jairus Chapel, one of four side chapels in Duc In Altum in the ancient city of Magdala. (Oct. 17, 2019)
A close-up of the Daughter of Jairus Chapel mosaic inside Duc In Altum in the ancient, and now archaeological, city of Magdala, Israel. “A miracle takes place in the midst of ordinary daily activity. Jairus, one of the leaders of the synagogue, requests that Jesus heal his daughter. Upon arriving to the house, they discover she has died. Jesus raises her from the dead. A vine branch is portrayed in the mosaic as a sign of Jesus as the tru, life-giving vine (John 15). This scene minds us that faith is for everyday, ordinary life and Jesus offers new life in the midst of the Mundane. (Oct. 17, 2019)
A close-up of the Mary Magdalene Chapel inside Duc In Altum at the ancient city of Magdala in Israel. “Maria called the Magdalene, from whom seven demons were expelled (Luke 8:2). Jesus’ points his finger at Mary Magdalene, as he delivers her from seven demons. The gesture, similar to Michaelangelo’s Sistine Chapel painting of God the Father reaching out to give life to Adam, signified the giving of new life. Mary Magdalene’s expression radiates peace, the fruit of transformation offered by the Messiah. Her raggedy dress represents the old woman, while the rose colored upper garment represents the new woman. A palm stands to the right of Jesus, signifying Jesus as the righteous one (Psalm 92:12). (Oct. 17, 2019)
A close-up of the mosaic at the Walking on the Water Chapel inside the Duc In Altum at the ancient city of Magdala. “Jesus walks on water and saves Peter from drowning. This mosaic reveals the dynamic of faith between a believer and God. Peter’s hand reaches out in a pleading gesture. Despite Peter’s little faith, Jesus responds with a tight hold on Peter. Jesus’ other hand forms the Byzantine blessing. Three fingers are outstretched to symbolize the three divine persons of the Trinity, Father, Son and Holy Spirit. The two folded fingers represent Jesus as true God and true man. This mosaic stands as a testament of both the challenge and security of faith in Jesus.” (Oct. 17, 2019)
The Encounter Chapel in the basement of Duc In Altum at the ancient city of Magdala, is where the original stones of the road and marketplaces near the port can be found. The chapel features a beautiful mural-sized painting of the encounter between Jesus and the hemorrhaging woman (Mark 5:25). (Oct. 17, 2019)
Me at the Encounter Chapel in the basement of Duc In Altum in the ancient city of Magdala, Israel.
The woman, represented by the finger by my head, was looking for healing, and found it when she touched the hem of Jesus. (Oct. 17, 2019)

Cana

In Cana we visited the Franciscan Wedding Church in the town of Kafr Wanna or Cana dedicated to weddings. The name of this Catholic church, which was built around 1881, commemorates an event from the Gospel of John known as The Wedding of Cana in Galilee during which Jesus performs his first miracle of turning water into wine.

The brick walkway leading to the Franciscan Wedding Church, a religious building of the Catholic Church in the central part of Kafr Kanna, better known as Cana. The sign along the right side of the wall includes the Beatitudes, eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew. (Oct. 17, 2019)
The front gate entrance to the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana. (Oct. 17, 2019)
The Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana. (Oct. 17, 2019)
The Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana.  (Oct. 17, 2019)
The Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana. (Oct. 17, 2019)
Inside the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana.  (Oct. 17, 2019)
Inside the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana.  (Oct. 17, 2019)
Inside the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana.  (Oct. 17, 2019)
A corridor leading to the excavations under the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana. (Oct. 17, 2019)
Excavations under the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana.  (Oct. 17, 2019)
Excavations under the Franciscan Wedding Church, a Catholic Church located in the central part of the town of Kafr Kanna or better known as Cana.  (Oct. 17, 2019)

Yardenit Baptismal Site at the Jordan River in Galilee

Several members of our Globus tour group were baptized in the Jordan River at the Yardenit Baptismal Site in Galilee which is frequented by Christian pilgrims seeking to be baptized in river’s waters. According to Christian tradition, the baptism of Jesus (Matthew, 3: 13-17) took place in Oasr el Yahud, north of the Dead Sea and east of Jericho. After the Six-Day War Qasr el Yahud fell under Israeli control. Due to military activity and excavations, the Israeli Ministry of Tourism established Yardenit in 1981 as an alternative pilgrimage site. Yardenit became the first regulated baptism site on the Israeli side of the river.

The walkway to the Baptismal Site on the Jordan River at Yardenit, Israel. According to Christian tradition, the baptism of Jesus (Matthew, 3: 13-17) took place in Qasr el Yahud, north of the Dead Sea and east of Jericho. After the Six-Day War Qasr el Yahud fell under Israeli control. Due to military activity and excavations, the Israeli Ministry of Tourism established Yardenit in 1981 as an alternative pilgrimage site. Yardenit became the first regulated baptism site on the Israeli side of the river. (Oct. 17, 2019)
The Baptismal Site on the Jordan River at Yardenit, Israel. (Oct. 17, 2019)
This is just a part of the Wall of New Life: celebrating the diversity of cultures from visitors who have come to Yardenit to be baptized in the waters of the Jordan River. The verse from Mark’s account of the baptism of Jesus is depicted in over 80 languages and dialects, on hand painted tiles by Armenian artist Hagop Antreassian. (Oct. 17, 2019)
A close-up of the verse from Mark’s account of the baptism of Jesus in English, part of the Wall of New Life at the Yardenit Baptismal Site in Galilee along the Jordan River in Israel. Mark 1:9-11 (Oct. 17, 2019)

A painting at the Yardenit Baptismal Site in the Galilee region of Israel shows St .John the Baptist, a Jewish prophet, known in Christianity to preach about God’s Final Judgment, baptized repentant followers including Jesus in the River Jordan.  (Oct. 17, 2019)
The Yardenit Baptismal Site in the Galilee region where Christian pilgrims come to be baptized in the River Jordon.
(Oct. 17, 2019)
The Yardenit Baptismal Site in the Galilee region where Christian pilgrims come to be baptized in the River Jordon.
(Oct. 17, 2019)
The Yardenit Baptismal Site in the Galilee region where Christian pilgrims come to be baptized in the River Jordon.
(Oct. 17, 2019)

Jerusalem

The limestone and religious metroplex of ancient Jerusalem is majestically like no other place I’ve ever been and I’ve betting many places. For me, it carries the spiritual soul of the world as it balances the religious doctrines of the Jews, the Christians and the Muslims.

We made our journey into Jerusalem early evening on Thursday as thousands of people were just disbursing from a parade that had blocked the already congested streets and roads. This week has been the Jewish celebration of Sukkot, which began when we arrived in Tel Aviv and which will end on Oct. 20, while we’re still in Jerusalem. Sukkot celebrates the gathering of the harvest and commemorates the miraculous protection God provided the children of Israel when they left Egypt.

Because the streets were closed to our hotel, we began our visit of Jerusalem at a panoramic and stunning viewpoint before walking along the steep and revered Mount of Olives stopping to see the Chapel of Dominus Flevit which was designed in the shape of a teardrop to symbolize the tears of Christ. Then we continued our steep walk down to the Garden of Gethsemane and the Agony of the Rock where Jesus prayed the night before his arrest.

I could spend a month in Jerusalem and not exhaust the religious and historical sites of this ancient city. Plus my days have been so packed that by the end of the day, I’m exhausted and the amount of information I’ve learned from the holy sites is overwhelming so what does not get posted on my Facebook Page will get posted to my website when I return home. But for now, here’s just a brief introduction to the holy city of Jerusalem.

My selfie with the gorgeous view of Jerusalem, Israel, as my backdrop. The cemetery behind me is the Jewish Cemetery. (Oct. 17, 2019)
Gorgeous panoramic views of the ancient and holy city of Jerusalem. (Oct. 17, 2019)
Our Globus tour group in Jerusalem. That’s Elizabeth and I on the second row to the right. (Oct. 17, 2019)
A family tomb on the way to the Chapel of Dominus Flevit along our the Mount of Olives in Jerusalem. (Oct. 17, 2019)
This family tomb along Mount of Olives in Jerusalem, shows the empty ossuaries, which are containers for a dead person’s bones. It was the responsibility of the eldest son to, after a year, remove the bones of the deceased family member and place them in an ossuary so another family member could be buried in that tomb. (Oct. 17, 2019)
The ossuaries inside the family tomb along Mount of Olives in Jerusalem, shows the empty ossuaries, that normally container bones of dead. (Oct. 17, 2019)
This family tomb on the way to the Chapel of Dominus Flevit along Mount of Olives in Jerusalem shows empty ossuaries normally containing bones of the dead. It was the responsibility of the eldest son to, after a year, remove the bones of the deceased family member and place them in an ossuary so another family member could be buried in that tomb. (Oct. 17, 2019)
Dominus Flevit is a Roman Catholic church on the Mount of Olives in Jerusalem. The church, fashioned in the shape of a teardrop to symbolize the tears of Jesus Christ. (Oct. 17, 2019)
The Jewish Cemetery along the Mount of Olives in Jerusalem. (Oct. 17, 2019)
Walking down the steep, yet scenic path of the Mount of Olives as we make our way to the Garden of Gethsemane and the Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ in Jerusalem. (Oct. 17, 2019)
Walking down the steep, yet scenic path of the Mount of Olives as we make our way to the Garden of Gethsemane and the Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ in Jerusalem. (Oct. 17, 2019)
Me standing in front of the Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, that’s also next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
The Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, that’s also next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
The Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, that’s also next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
The Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, that’s also next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
Inside the Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, the next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
The Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, the next to the Garden of Gethsemane in Jerusalem. The church enshrines a section of bedrock where Jesus is said to have prayed before his arrest called the “Rock of the Agony.” (Oct. 17, 2019)
The Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, the next to the Garden of Gethsemane in Jerusalem. The church enshrines a section of bedrock where Jesus is said to have prayed before his arrest called the “Rock of the Agony.” (Oct. 17, 2019)
The ceiling inside the Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, the to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
Inside the Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
The Church of All Nations, also known as the Sanctuary of the Agony of Jesus Christ, next to the Garden of Gethsemane in Jerusalem. (Oct. 17, 2019)
The Garden of Gethsemane at the foot of the Mount of Olives in Jerusalem is known for its hundreds of years old olive trees and where Jesus was arrested the night before his crucifixion. (Oct. 17, 2019)
The Garden of Gethsemane at the foot of the Mount of Olives in Jerusalem is known for its hundreds of years old olive trees and where Jesus was arrested the night before his crucifixion. (Oct. 17, 2019)
A carved portrait of Jesus at the Garden of Gethsemane shows him being arrested at the Garden of Gethsemane, on the foot of the Mount of Olives in Jerusalem, the night before his crucifixion. (Oct. 17, 2019)
The walls of Jerusalem’s Old City were built in the early 16th century by the Turkish Sultan Suleiman the Magnificent. This is Herod’s Gate, in name only because this Judean king had nothing to do with this gate. (Oct. 17, 2019)
The walls of the Old City of Jerusalem. (Oct. 17, 2019)
Security at the Old City walls of Jerusalem. (Oct. 17, 2019)
The Lion’s Gate of Old City Jerusalem leads to the Via Dolorosa, the path Jesus walked from the place of his judgment to the site of his crucifixion. (Oct. 17, 2019)
The people out and about along the Old City of Jersalem’s walls. (Oct. 17, 2019)
The Tower of David near the Jaffa Gate entrance to western edge of the Old City of Jerusalem. (Oct. 17, 2019)
Views from the window of our room at the Leonardo Plaza Hotel, our home for in Jerusalem, Israel, for five nights. (Oct. 17, 2019)
Views from the window of our room at the Leonardo Plaza Hotel, our home for in Jerusalem, Israel, for five nights. (Oct. 17, 2019)
Views from the window of our room at the Leonardo Plaza Hotel, our home for in Jerusalem, Israel, for five nights. (Oct. 17, 2019)
Views from the window of our room at the Leonardo Plaza Hotel, our home for in Jerusalem, Israel, for five nights. (Oct. 17, 2019)

Jerusalem is full of ancient sites, religious history, war and conflicts. But today’s Jerusalem is still full of religious history but with a modern slant. We began our first full day in Jerusalem visiting the Garden Tombs, a place where many Christians believe Jesus was crucified and buried at least according to descriptions in the Bible instead of at the traditional location of the Church of the Holy Sepulchre. Then we made our way to the Jerusalem neighborhood of Ein Kerem to see the Church of St. John the Baptist that was built over the home of his parents and where he was born. From there, we took the steep walk up to the Church of Visitation which honors the visit paid by the Virgin Mary, the mother of Jesus, to Elizabeth, the mother of John the Baptist.

So many churches and so much history. Here’s more Jerusalem!

At Garden Tombs in Jerusalem where to my right is the cave entrance tomb where many Christians believe, according to Bible descriptions, that Jesus was crucified and buried here instead of at the traditional location of the Church of the Holy Sepulchre. (Oct. 18, 2019)
This parking lot area, just outside the Garden Tombs in Jerusalem, is believed to be where Jesus Christ was crucified instead of the Church of the Holy Sepulchre traditionally considered the place where Jesus was crucified and buried. (Oct. 18, 2019)
This parking lot area, just outside the Garden Tombs in Jerusalem, is believed to be where JesusChrist was crucified instead of at the Church of the Holy Sepulchre traditionally considered the place where Jesus was crucified and buried. (Oct. 18, 2019)
The Garden Tomb in Jerusalem is where an ancient Jewish cave tomb is believed to be the site of Jesus of Nazareth’s burial and resurrection. (Oct. 18, 2019)
The Garden Tomb in Jerusalem is where an ancient Jewish cave tomb is believed to be the site of Jesus of Nazareth’s burial and resurrection. (Oct. 18, 2019)
The Garden Tomb in Jerusalem is where an ancient Jewish cave tomb is believed to be the site of Jesus of Nazareth’s burial and resurrection. (Oct. 18, 2019)
People standing in line to go inside the ancient Jewish cave tomb at the Garden Tomb in Jerusalem where Christians believe Jesus of Nazareth was buried instead of at the Church of the Sepulchre…which I will also be seeing on another day. (Oct. 18, 2019)
People entering the ancient Jewish cave tomb at the Garden Tomb in Jerusalem is where many Christians, of varying faiths, believe that Jesus of Nazareth was actually buried and resurrected from instead of at the traditionally thought of Church of the Holy Sepulchre. (Oct. 18, 2019)
Inside the ancient Jewish cave tomb at the Garden Tomb in Jerusalem is where many Christians believe Jesus of Nazareth was actually buried and resurrected. (Oct. 18, 2019)
A close-up inside of the cave-like ancient Jewish tomb at the Garden Tomb in Jerusalem where many Christians believe Jesus of Nazareth was actually buried. (Oct. 18, 2019)
Two painted crosses inside the tomb where Jesus was said to be buried and resurrected at the Garden Tomb in Jerusalem are of Byzantine design from the 5th or 6th centuries. The crosses are accompanied by Greek letters referencing Jesus as the Alpha and Omega. (Oct. 18, 2019)
Elizabeth and I outside the ancient Jewish cave tomb of the Garden Tomb in Jerusalem where many Christians, of varying faiths, believe Jesus of Nazareth was actually buried and resurrected from instead of at the traditionally thought of Church of the Holy Sepulchre. (Oct. 18, 2019)
While driving through Jerusalem, the most visible symbol of this week’s Sukkot celebrations are the small booths Israelis must dwell in for the eight days of the Feast of Sukkot. Jewish families build these makeshift huts on their patios and balconies, and decorate them with colourful fruit, ribbons and pictures. (Oct. 18, 2019)
As we were driving through Jerusalem, the most visible symbol of this week’s Sukkot celebrations are the small booths Israelis are commanded to dwell in for the eight days of the Feast of Sukkot. Jewish families build these makeshift huts on their patios and balconies, and decorate them with colourful fruit, ribbons and pictures. (Oct. 18, 2019)
The gate to enter the Church of St. John the Baptist in Ein Kerem a hillside neighborhood ofJerusalem. It was built at the site where Saint John the Baptist was believed to have been born. (Oct. 18, 2019)
The Church of St. John the Baptist in the Ein Kerem neighborhood of Jerusalem containing a cave said to be the saint’s birthplace. The current church probably dates back to the 11th century, with the lower levels dating to the Byzantine period of the 4th-7th century centuries. (Oct. 18, 2019)
On the walls of the exterior of the Church of St. John the Baptist in the Ein Kerem neighborhood of Jerusalem are a variety of ceramic tiles written in different languages. The text is a song of thanksgiving by Zacharias, the father of John, after his son was born. That’s Elizabeth relaxing in the shade while listening to our Globus guide Sam. (Oct. 18, 2019)
The English language text of the song of thanksgiving by Zacharias on the exterior walls of the Church of St. John the Baptist in the Ein Kerem neighborhood of Jerusalem where John the Baptist was born. (Oct. 18, 2019)
The entrance to the Church of Saint John the Baptist, a Catholic church in Ein Karem, Jerusalem, that belongs to the Franciscan order. It was built at the site where Saint John the Baptist was believed to have been born. (Oct. 18, 2019)
The entrance to the Church of Saint John the Baptist, a Catholic church in Ein Karem, Jerusalem, that belongs to the Franciscan order. It was built at the site where Saint John the Baptist was believed to have been born. (Oct. 18, 2019)
The interior of the Church of St. John the Baptist in the Ein Kerem neighborhood of Jerusalem being renovated. (Oct. 18, 2019)
The altar of the Church of St. John the Baptist in the Ein Kerem neighborhood of Jerusalem being renovated. (Oct. 18, 2019)
To the inside left of the Church of St. John the Baptist altar is this cave or grotto where Saint John the Baptist was believed to have been born in the Ein Kerem neighborhood of Jerusalem. (Oct. 18, 2019)
My feet selfie on the gorgeous floors of the Church of St. John the Baptist in the Ein Kerem neighborhood of Jerusalem being renovated. (Oct. 18, 2019)
A close-up inside the cave or grotto of the Church of St. John the Baptist where Saint John the Baptist was believed to have been born in the Ein Kerem neighborhood of Jerusalem. (Oct. 18, 2019)
Walking up to the Church of the Visitation, a Catholic church in Ein Kerem, Jerusalem, honoring the visit paid by the Virgin Mary, the mother of Jesus, to Elizabeth, the mother of John the Baptist. (Oct. 18, 2019)
The Church of the Visitation up on a hill in Ein Kerem, Jerusalem, that honors the visit paid by the Virgin Mary, the mother of Jesus, to Elizabeth, the mother of John the Baptist. (Oct. 18, 2019)
Elizabeth sitting next to the statue of Mary (left) and Elizabeth (right) in the courtyard of the Church of the Visitation up on a hill in Ein Kerem, Jerusalem, that honors the visit of Virgin Mary, the mother of Jesus, to Elizabeth, the mother of John the Baptist. The courtyard also contains 42 ceramic tablets bearing the verses of the Magnificat in as many different languages. (Oct. 18, 2019)
The Magnificent ceramic table in English, along with 40 more ceramics in different languages, on the courtyard wall of the Church of the Visitation up on a hill in Ein Kerem, Jerusalem. The Magnificent is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn, focused on the Virgin Mary. (Oct. 18, 2019)
The interior of the Lower church portion of the Church of the Visitation in the Ein Kerem neighborhood ofJerusalem. The church honors the visit paid by the Virgin Mary, the mother of Jesus, to Elizabeth, the mother of John the Baptist. The Lower Church includes a grotto and a well along with Italian frescoes depicting the Visitation. (Oct. 18, 2019)
Inside the Lower Church of the Church of the Visitation in Jerusalem is a narrow medieval barrel-vaulted crypt ending with a well-head from which, according to tradition, Elizabeth and her infant drank from. The well is connected to a Roman or Byzantine overflow pipe running under the medieval floor. Also preserved are the remains of the ancient church and mosaic floors. (Oct. 18, 2019)
Inside the Lower Church of the Church of the Visitation in Jerusalem is a narrow medieval barrel-vaulted crypt ending with a well-head from which, according to tradition, Elizabeth and her infant drank from. The well is connected to a Roman or Byzantine overflow pipe running under the medieval floor. Also preserved are the remains of the ancient church and mosaic floors. (Oct. 18, 2019)
The interior of the Lower Church of the Church of the Visitation in Jerusalem with several Italian frescoes. This one depicts Elizabeth with the help of an angel hiding her son during the Massacre of the Innocents which in the nativity narrative of the Gospel of Matthew, Herod the Great, king of Judea, orders the execution of all male children two years old and under in the vicinity of Bethlehem. (Oct. 18, 2019)
Heading to the Upper Church of the Church of the Visitation in Jerusalem. (Oct. 18, 2019)
The altar inside the Upper Church of the Church of the Visitation in Jerusalem with its striking mosaic commemorating the Visitation and a variety of gorgeous frescoes. (Oct. 18, 2019)
The gorgeous tiled floors inside the Upper Church of the Church of the Visitation in Jerusalem with its striking mosaic commemorating the Visitation. (Oct. 18, 2019)
The altar of the Upper Church of the Church of the Visitation in Jerusalem with its striking mosaic commemorating the Visitation. (Oct. 18, 2019)
Me at the altar of the Upper Church of the Church of the Visitation in Jerusalem with its striking mosaic commemorating the Visitation. (Oct. 18, 2019)
The frescoes on the walls of the Upper Church of the Church of the Visitation in Jerusalem with its striking mosaic commemorating the Visitation. (Oct. 18, 2019)
Mary holding the baby Jesus while standing on top of the world is a gorgeous painting on the back wall of the Upper Church of the Church of the Visitation in Jerusalem. (Oct. 18, 2019)

Palestine, the West Bank – Bethlehem

After spending the morning at the Garden Tomb, a place where many Christians consider to be where Jesus was crucified and buried, we made our way to Bethlehem, in what is called the West Bank in the town of Palestine just south of Jerusalem.

I’m not in Israel to take any political or religious sides. Even though I was raised a Catholic, as an adult, I am presently not a practicing Catholic. However, I am known to step into many a Catholic Church around the world to attend mass. Israel has such a complex history of religious and political divides, but I’m here to learn. This Globus tour is about Christianity’s most important sites and I can’t learn about the history of Christianity without incorporating the Jewish and Muslim faith/history that permeates this part of the world.

Except for the traffic getting from Jerusalem to Bethlehem, at least on a large luxury tour bus with Israeli car plates, it was a relatively quick and simple process that does require crossing a military controlled border checkpoint. And the checkpoint is part of more than 400 miles of a security wall that Israel considers necessary to prevent terrorism, while the Palestinians consider it a racial segregation or apartheid wall.

More than 135 United Nations member countries recognize Palestine as an independent state, but Israel and some other countries, including the United States, don’t make this distinction. Israeli Jews and Palestinian Arabs both want the same land and therein is the conflict, over who gets what land and how it’s controlled.

Leaving Israel to enter into the Palestinian area called the West Bank required us to pass through the army-controlled border checkpoint entrance of a security wall that spans some 400 miles. Since 1995, the Oslo Accords, Bethlehem, with its Muslim majority, is still home to a significant Palestinian Christian community, and is administered by the Palestinian Authority.

We spent several hours at the Church of the Nativity where Jesus was born. The church internally comprises three different monasteries: one Greek Orthodox, one Armenian Apostolic, and one Roman Catholic.  Anyone is free to see any part of the church but it holds a prominent religious significance to Christians of various denominations as the birthplace of Jesus. The church was originally commissioned by Constantine the Great a short time after his mother Helena’s visit to Jerusalem and Bethlehem in 325–326, on the site that was traditionally considered to be the birthplace of Jesus. The centrepiece of the Nativity complex is the Grotto of the Nativity, a cave which enshrines the site where Jesus is said to have been born. The Grotto of the Nativity is the oldest site continuously used as a place of worship in Christianity, and the basilica itself is the oldest major church in the Holy Land.

After the Church of the Nativity visit, we enjoyed a late afternoon lunch and some souvenir shopping in the Palestinian area of the West Bank in Israel.

Here’s Bethlehem!

Elizabeth and me at the entrance to the Church of the Nativity in Bethlehem considered the site where Jesus was born. The small main entrance door requires you to bow down in order to enter is called the Door of Humility. The Church is a UNESCO World Heritage Site and was the first to be listed by UNESCO under ‘Palestine’. (Oct. 18, 2019)
Leaving Israel to enter the Palestinian area of the West Bank required passing thru the army-controlled border checkpoint of a security wall spanning 400 miles. Bethlehem is administered by the Palestinian Authority. (Oct. 18, 2019)
Inside the Basilica of the Nativity, in Bethlehem on the Palestinian West Bank. The Grotto is the centerpiece of the Nativity complex enshrining the site where Jesus is said to have been born. The original Basilica was commissioned by Constantine the Great after his mother Helena’s visit to Jerusalem and Bethlehem in 325–326 AD. (Oct. 18, 2019)
Inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. Internally the church is comprised of three different monasteries: Greek Orthodox, Armenian Apostolic, and Roman Catholic. (Oct. 18, 2019)
Inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Standing in line waiting to get into the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, in Bethlehem, the Palestinian West Bank. It took us an hour to wait in line just to get to the Grotto. But, customarily the lines can be long and people are known to wait upwards of three hours. (Oct. 18, 2019)
Still waiting to get inside the sanctuary of the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Elizabeth lighting candles, then blowing them out, to get blessed at the birth place of Jesus inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Elizabeth lighting candles, then blowing them out, to get blessed at the birth place of Jesus inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Getting closer to the circular staircase entrance into the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. Only one person at a time can fit through the small archway below the staircase to enter into the the Grotto of the Nativity and the manger. (Oct. 18, 2019)
A framed portrait or icon of Mary and Jesus near the staircase to enter into the the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Finally after about an hour, we’re descending the narrow stairs to get to the arched entryway where only one person at a time can enter into the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
About to walk through the arched entryway where only one person at a time can enter into the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Passed the arched entryway and going down the steps of a tight tunnel into the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Inside the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. People are kneeling to touch the area, designated by a silver star on the ground, where Jesus was born. (Oct. 18, 2019)
The biblical birthplace of Jesus, inside the Grotto of the Nativity, is marked by an inlaid 14-point silver star. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
The biblical birthplace of Jesus, inside the Grotto of the Nativity, is marked by an inlaid 14-point silver star. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
The biblical birthplace of Jesus, inside the Grotto of the Nativity, is marked by an inlaid 14-point silver star. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Elizabeth places her small candles at the biblical birthplace of Jesus, inside the Grotto of the Nativity, at the inlaid 14-point silver star. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
The crowded cave of the Grotto of the Nativity where Jesus was born and also where he was laid in a manger. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
The crowded cave of the Grotto of the Nativity where Jesus was born and also where he was laid in a manger. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Me and Elizabeth inside the crowded cave of the Grotto of the Nativity where Jesus was born and also where he was laid in a manger. The grotto is inside the Church of the Nativity, or Basilica of the Nativity, located in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Mary and Joseph had no place to stay in Bethlehem, so the baby Jesus was laid in this manger while angels announced his birth to a group of shepherds who worshiped him as Messiah and Lord. The manger is part of the Grotto of the Nativity which is located inside the Church of the Nativity, or Basilica of the Nativity, in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Because there was no where to stay in Bethlehem for Mary and Joseph, so the baby Jesus was laid in this manger while angels announced his birth to shepherds who worshiped him as Messiah and Lord. The manger is part of the Grotto of the Nativity which is located inside the Church of the Nativity, or Basilica of the Nativity, in Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
The manger in the Grotto of the Nativity inside the Church of the Nativity, or Basilica of the Nativity, in Bethlehem. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
Views of Bethlehem in the Palestinian West Bank. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
The graffiti art on the Israeli West Bank security barrier or wall which separates the Israeli controlled areas from Palestinian-controlled areas. In this case as we leave Bethlehem to enter Jerusalem. (Oct. 18, 2019)
Passing the security gate as we leave Bethlehem on the Palestinian, West Bank side to make our way back into Jerusalem, Israel. (Oct. 18, 2019)
Tour buses leaving Bethlehem through the checkpoint of the security gate on the Palestinian West Bank side and entering back into Jerusalem, Israel. (Oct. 18, 2019)

Jerusalem – The Wailing Wall; Church of the Holy Sepulchre and the Stations of the Cross

Spent today in Jerusalem with its incredible beauty and history. A history beyond extensive and religiously deep. And, that’s what we explored today, the incredible Jewish and Christian histories of Jerusalem starting with the Wailing or Western Wall the only remnant of the Second Temple, and then onto the Church of the Holy Sepulchre and through the Via Dolorosa.

The Wailing or Western Wall, a relatively small segment of a longer retaining wall, is an ancient limestone wall in the Old City of Jerusalem. It was originally erected as part of the Second Jewish Temple expansion  begun by Herod the Great that resulted in the encasement of the natural, steep hill known to Jews and Christians as the Temple Mount, a huge rectangular structure topped by a flat platform.The Western Wall’s holiness in Judaism is a result of its proximity to the Temple Mount and is the holiest place where Jews are permitted to pray. The Foundation Stone, the most sacred site in the Jewish faith, lies behind it. 

The Church of the Holy Sepulchre or Golgotha, erected on the site of the crucifixion and which houses the last five Stations of the Cross where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus’s empty tomb, where he is said to have been buried and resurrected. The tomb is enclosed by a 19th-century shrine called the Aedicula housed within the Church of the Holy Sepulchre. The first church, on the site of the  Church of the Holy Sepulchre, was begun in 326 AD by the emperor Constantine I who tore down the pagan temple and had Christ’s tomb cut away from the original hillside. Tradition says his mother, St. Helena, found the cross of Christ in a cistern not far from the hill of Calvary. Constantine’s church was burned by the Persians in 614 AD, restored, destroyed by Muslims in 1009 AD and partially rebuilt. Crusaders completed the reconstruction in 1149 AD and the result is essentially the church that stands today including arches and columns that still stand.

A beautiful morning day in Jerusalem as we made our way to a very holy place, the Western Wall, passing this bread market along the street. (Oct. 19, 2019)
A beautiful morning day in Jerusalem as we made our way to a very holy place, the Western Wall, passing this bread market along the street. (Oct. 19, 2019)
The Dung Gate, built in the 16th century, is one of the gates in the walls of the Old City of Jerusalem. The gate is situated near the southeast corner of the Old City, southwest of the Temple Mount and through the gate was the entrance to the Western Wall Plaza. (Oct. 19, 2019)
The Southern Wall of the Temple Mount and the former southern side of the Second Temple (also called Herod’s Temple) in Jerusalem. (Oct. 19, 2019)
The Southern Wall of the Temple Mount and the former southern side of the Second Temple (also called Herod’s Temple) in Jerusalem. (Oct. 19, 2019)
Security entrance to enter the Western Wall Plaza in Jerusalem where women and men can go through separate security lines. (Oct. 19, 2019)
The Western Wall Plaza is a large public square situated adjacent to the Western Wall in the Jewish Quarter of the Old City of Jerusalem. (Oct. 19, 2019)
The Women’s side of the very holy Western Wall or Wailing Wall, an ancient limestone wall remnant of the Temple Mount, in Jerusalem. (Oct. 19, 2019)
The Women’s side of the very holy Western Wall or Wailing Wall, an ancient limestone wall remnant of the Temple Mount, in Jerusalem. (Oct. 19, 2019)
The Men’s side of the very holy Western Wall or Wailing Wall, an ancient limestone remnant of the Temple Mount in Jerusalem. Needless to say, as a woman, I could not enter this holy section of the wall. (Oct. 19, 2019)
The Jaffa Gate, the markets a stone portal in the historic walls of the Old City of Jerusalem. It is one of seven main open gates in Jerusalem’s Old City walls. (Oct. 19, 2019)
Inscription on the wall adjacent to the Jaffa Gate in the historic walls of the Old City of Jerusalem, praising Allah and his servant, Ibrahim. (Oct. 19, 2019)
Walking through Old City of Jerusalem. (Oct. 19, 2019)
Walking through Old City Jerusalem on David Street. (Oct. 19, 2019)
Me standing in the market area on David street in the Old City of Jerusalem. (Oct. 19, 2019)
“The paving stones in this section are part of the street pavement dating from the end of the Roman period, 3rd-4th Century CE (or BC). The street paved with these stones was discovered underneath the existing level, in the course of development works carried out by the Jerusalem Municipality in 1977.” (Oct. 19, 2019)
My feet selfie on the 3rd to 4th Century BC paving stones in the Old City of Jerusalem. (Oct. 19, 2019)
St. Helena Road the entryway to the courtyard of the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
St. Helena Road the entryway to the courtyard of the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
After the wooden door entrance are these steps down to the courtyard of the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
The courtyard of the Church of the Holy Sepulchre in Jerusalem. The church itself is shared with several main denominations including the Roman Catholic, Greek Orthodox and Armenian Apostolic, and to a lesser degree the Coptic Orthodox, Syriac Orthodox and Ethiopian Orthodox. The Church of the Holy Sepulchre or Golgotha, erected on the site of the crucifixion and which houses the remaining five Stations of the Cross. (Oct. 19, 2019)
Entrance into the Church of the Holy Sepulchre, from the courtyard, where according to traditions dates back to around 326 AD, the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus’s empty tomb, where he is said to have been buried and resurrected. The tomb is enclosed by a 19th-century shrine called the Aedicula housed within the Church of the Holy Sepulchre. Inside the church are five of the 14 Stations of the Cross. (Oct. 19, 2019)
Entrance upstairs into the small chapel belonging to the Franciscans next to the spot where Jesus was crucified in the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
The Altar of the Crucifixion, the 12th Station of the Cross, where Jesus dies on the Cross at the rock of Calvary is encased in protective glass, at the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
Me by the Altar of the Crucifixion, the 12th Station of the Cross, where Jesus dies on the Cross at the rock of Calvary is encased in protective glass, at the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
The 11th Station where Jesus is nailed to the cross, inside the Church of the Holy Sepulchre by the Altar of the Crucifixion in Jerusalem. (Oct. 19, 2019)
The 11th Station floor where Jesus is nailed to the cross, inside the Church of the Holy Sepulchre by the Altar of the Crucifixion in Jerusalem. (Oct. 19, 2019)
The mosaic of Jesus being nailed to the cross at an altar inside the Holy Church of the Sepulchre in Jerusalem. This is the 11th Station of the Cross at Golgotha or Calvary where Jesus dies on the cross. The mosaic, above the Altar of the chapel, watches over her Son as he is nailed to the cross. (Oct. 19, 2019)
The mosaic of Jesus being nailed to the cross at an altar inside the Holy Church of the Sepulchre in Jerusalem. This is the 11th Station of the Cross at Golgotha or Calvary where Jesus dies on the cross. The mosaic, above the Altar of the chapel, watches over her Son as he is nailed to the cross. (Oct. 19, 2019)
A mosaic in the Church of the Holy Sepulchre in Jerusalem, Israel, depicting Abraham and the Binding of Isaac. (Oct. 19, 2019)
Looking down into the Church of the Holy Sepulchre in Jerusalem from upstairs in the area called Golgotha where Jesus was disrobed, crucified, died on the Cross and taken down from the cross. This is also four of the 14 stations of the Cross. (Oct. 19, 2019)
Looking down into the Church of the Holy Sepulchre in Jerusalem from upstairs in the area called Golgotha where Jesus was disrobed, crucified, died on the Cross and taken down from the cross. This is also four of the 14 stations of the Cross. (Oct. 19, 2019)
The 13th Station is the Stone of the Anointing where Jesus’ body is said to have been anointed before burial inside the Church of the Holy Sepulchre. (Oct. 19, 2019)
The 13th Station is the Stone of the Anointing where Jesus’ body is said to have been anointed before burial inside the Church of the Holy Sepulchre. (Oct. 19, 2019)
A mosaic depiction of Christ’s body being prepared after his death can be seen in the background by the Stone of Anointing inside the Holy Sepulchre. (Oct. 19, 2019)
A close-up of the mosaic depiction of Christ’s body being prepared after his death inside the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
A close-up of the mosaic depiction of Christ’s body being prepared after his death inside the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
A close-up of the mosaic depiction of Christ’s body being prepared after his death inside the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
The Aedicula inside the Church of the Holy Sepulchre in Jerusalem is the 14th Station of the Cross where the body of Jesus was laid in the tomb. (Oct. 19, 2019)
The Aedicula inside the Church of the Holy Sepulchre in Jerusalem is the 14th Station of the Cross where according to Christian religious tradition, the body of Jesus was laid in the tomb. (Oct. 19, 2019)
A long line of people waiting to enter the Aedicula inside the Church of the Holy Sepulchre in Jerusalem is the 14th Station of the Cross where according to Christian religious tradition, the body of Jesus was laid in the tomb. (Oct. 19, 2019)
A  line to enter the Aedicula, inside the Church of the Holy Sepulchre, where according to Christian religious tradition, the body of Jesus was buried. (Oct. 19, 2019)
Christ Pantocrator mosaic from the dome of the Church of the Holy Sepulchre in Jerusalem and above the Aedicula inside the Church of the Holy Sepulchre. (Oct. 19, 2019)
Christ Pantocrator mosaic from the dome of the Church of the Holy Sepulchre in Jerusalem and above the Aedicula inside the Church of the Holy Sepulchre. (Oct. 19, 2019)
These columns and arches are from the time of the Crusaders who reconstructed the Church of the Holy Sepulchre in 1149 AD. The first church was begun in 326 AD by the emperor Constantine I who tore down the pagan temple and had Christ’s tomb cut away from the original hillside. Tradition says his mother, St. Helena, found the cross of Christ in a cistern not far from the hill of Calvary. Constantine’s church was burned by the Persians in 614 AD, restored, destroyed by Muslims in 1009 AD and partially rebuilt. (Oct. 19, 2019)
These columns and arches are from the time of the Crusaders who reconstructed the Church of the Holy Sepulchre in 1149 AD. The first church was begun in 326 AD by the emperor Constantine I who tore down the pagan temple. Constantine’s church was burned by the Persians in 614 AD, restored, destroyed by Muslims in 1009 AD and partially rebuilt. (Oct. 19, 2019)
The arches and pillars Inside the Holy Sepulchre in Jerusalem date back to 1149 AD from the Crusaders era. (Oct. 19, 2019)
The arches and pillars Inside the Holy Sepulchre in Jerusalem date back to 1149 AD from the Crusaders era. (Oct. 19, 2019)
On the ground level of the Church of the Holy Sepulchre in the 11th century apse, just underneath the Golgotha chapel, is this Chapel of Adam at the Church of the Holy Sepulchre in Jerusalem. Tradition holds that this crack was caused by an earthquake at the time Christ died. Others suggest that the rock of Calvary was left standing by quarrymen because it was cracked. (Oct. 19, 2019)
On the ground level of the Church of the Holy Sepulchre in the 11th century apse, just underneath the Golgotha chapel, is this Chapel of Adam at the Church of the Holy Sepulchre in Jerusalem. Tradition holds that this crack was caused by an earthquake at the time Christ died. Others suggest that the rock of Calvary was left standing by quarrymen because it was cracked. (Oct. 19, 2019)
Inside the Ethiopian Orthodox chapel accessed through the courtyard of the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
Inside the Ethiopian Orthodox chapel accessed through the courtyard of the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
Inside the Ethiopian Orthodox chapel accessed through the courtyard of the Church of the Holy Sepulchre in Jerusalem. (Oct. 19, 2019)
On the roof of the Church of the Holy Sepulchre in Jerusalem by the Chapel of Saint Helena is this Ethiopian Orthodox monks village. The Ethiopian monks have possessed this rudimentary monastery, called Deir Es-Sultan, since 1850 and the two associated chapels since 1970. (Oct. 18, 2019)
On the roof of the Church of the Holy Sepulchre in Jerusalem by the Chapel of Saint Helena is this Ethiopian Orthodox monks village. The Ethiopian monks have possessed this rudimentary monastery, called Deir Es-Sultan, since 1850 and the two associated chapels since 1970. (Oct. 18, 2019)
On the roof of the Church of the Holy Sepulchre in Jerusalem by the Chapel of Saint Helena is this Ethiopian Orthodox monks village. The Ethiopian monks have possessed this rudimentary monastery, called Deir Es-Sultan, since 1850 and the two associated chapels since 1970. (Oct. 18, 2019)
After leaving the Church of the Holy Sepulchre we walked along the Via Dolorosa backwards from the crucifixion through the remaining nine Stations of the Cross, marking the path Jesus walked to his crucifixion. Here we walk past the 9th Station of the Cross where Jesus falls for the third time and in the background is the entrance to the Coptic Orthodox Patriarchate, from 325 AD, in an alley parallel to and south of the Via Dolorosa. (Oct. 19, 2019)
After leaving the Church of the Holy Sepulchre we walked along the Via Dolorosa backwards from the crucifixion through the remaining nine Stations of the Cross. This is the 9th Station of the Cross where Jesus fell for the third time in an alley parallel to and south of the Via Dolorosa. (Oct. 19, 2019)
After leaving the Church of the Holy Sepulchre we walked along the Via Dolorosa backwards from the crucifixion through the remaining nine Stations of the Cross. This is the 9th Station of the Cross where Jesus fell for the third time in an alley parallel to and south of the Via Dolorosa. (Oct. 19, 2019)
Via Dolorosa, the processional route in the Old City of Jerusalem, is believed to be the path that Jesus walked on the way to his crucifixion. The winding route from the former Antonia Fortress to the Church of the Holy Sepulchre is estimated to be about 600 metres or 2,000 feet marked by nine of the 14 Stations of the Cross, with the remaining five station inside the Church of the Holy Sepulchre. (Oct. 19, 2019)
The 8th Station of the Cross along the processional Via Dolorosa street is where Jesus speaks to the women of Jerusalem . (Oct. 19, 2019)
The 7th Station of the Cross along the processional Via Dolorosa street in the Old City of Jerusalem where Jesus falls the second time. The 7th station, next to a Franciscan chapel and the former intersection of a major Roman crossroads, is the gate through which Jesus left the city of Jerusalem for his crucifixion outside the city, and where his guilt was proclaimed: He was declared as the “King of the Jews,” a proclamation that meant rebellion against the Roman empire. (Oct. 19, 2019)
Walking along the Via Dolorosa street, believed to be the path that Jesus walked on the way to his crucifixion, in the Old City of Jerusalem. (Oct. 19, 2019)
The Via Dolorosa street, inside what is known as the Muslim Quarter with the Israeli flags, is believed to be the path that Jesus walked to his crucifixion, in the Old City of Jerusalem. (Oct. 19, 2019)
The Via Dolorosa street, inside what is known as the Muslim Quarter with the Israeli flags, is believed to be the path that Jesus walked to his crucifixion, in the Old City of Jerusalem. (Oct. 19, 2019)
Walking along the Via Dolorosa street, believed to be the path that Jesus walked on the way to his crucifixion, in the Old City of Jerusalem. (Oct. 19, 2019)
One of the sculptures on the walls along the Via Dolorosa street depicting the Stations of the Cross in the Old City of Jerusalem. This is the 4th Station of the Cross where Jesus meets His mother, Mary. (Oct. 19, 2019)
The chapel of the 3rd Station of the Cross, along the Via Dolorosa in the Old City of Jerusalem, where Jesus falls for the first time. The chapel, built during the 15th century by the Armenian Catholic Church, was renovated in 1947-48 with financial help from the Polish army. (Oct. 19, 2019)
Inside the chapel, along the Via Dolorosa in Jerusalem, is the 3rd Station of the Cross, at the Polish Catholic Church bought by Armenian Catholics in Poland. The sculpture depicts Jesus falling for the first time beneath the weight of his cross. (Oct. 19, 2019)
This gorgeous little Polish Catholic Church/Armenian Catholic Patriarchate, along the Via Dolorosa in Old City Jerusalem is the 3rd Station, where Jesus fell for the first time beneath the weight of his cross, of the 14 Stations of the Cross. (Oct. 19, 2019)
Inside the Polish Catholic Church/Armenian Catholic Patriarchate, along the Via Dolorosa in Old City Jerusalem, the 3rd Station of the Cross. (Oct. 19, 2019)
Walking along the Via Dolorosa street, inside what is known as the Muslim Quarter with the Israeli flags, is believed to be the path that Jesus walked on the way to his crucifixion, in the Old City of Jerusalem. (Oct. 19, 2019)
The Via Dolorosa street, inside the Muslim Quarter with the Israeli flags, is believed to be the path that Jesus walked on the way to his crucifixion, in the Old City of Jerusalem. (Oct. 19, 2019)
Ecce Homo, a stone arch over the Via Dolorosa in Old City Jerusalem, is said to be where Pontus Pilate presented Jesus to the enraged Jewish crowds of onlookers. Ecce Homo means ‘Behold the man’ in Latin. However, scholars now believe that Pilate carried out his judgements at Herod’s Palace at the southwest side of the city, rather than at this point in the city’s northeast corner. (Oct. 19, 2019)
The Lion’s Gate along the Via Dolorosa in the Old City of Jerusalem is also where the Muslim Quarter begins. The traditional route at the beginning of the 14 Stations of the Cross starts just inside the Lions’ Gate (St. Stephen’s Gate) in the Muslim Quarter, at the Umariya Elementary School, near the location of the former Antonia Fortress, and makes its way westward through the Old City to the Church of the Holy Sepulchre in the Christian Quarter. (Oct. 19, 2019)
The Zion Gate, built in 1540 AD, is one of the eight gates in the walls of the Old City of Jerusalem. (Oct. 19, 2019)
The Zion Gate or “wounded gate,” in the Old City of Jerusalem, with its bullet holes resulting from the Israeli assault in May 1948. (Oct. 19, 2019)
The Abbey of the Dormition is a Benedictine community in Jerusalem on Mt. Zion just outside the walls of the Old City near the Zion Gate. (Oct. 19, 2019)
Waiting to enter the Cenacle, an upper floor room of the King David’s Tomb compound, more commonly known as the Room of the Last Supper, one of the holiest sites for Christianity in Jerusalem. The room or hall, built in the Middle Ages, is where, according to Christian tradition, Jesus partook of the Passover eve meal with his disciples, just before the crucifixion. (Oct. 19, 2019)
Known as the Room of the Last Supper, found on the upper floor of King David’s Tomb compound, Mount Zion in Jerusalem. In Christian tradition, the room was not only the site of the Last Supper but the room in which the Holy Spirit alighted upon the 11 apostles after Easter. It is sometimes thought to be the place where the apostles stayed in Jerusalem. (Oct. 19, 2019)
Inside the Cenacle, an upper floor room of the King David’s Tomb compound in Jerusalem, more commonly known as the Room of the Last Supper, where Jesus partook of the Passover eve meal with his disciples, just before the crucifixion. (Oct. 19, 2019)
Exiting the Tomb of King David in the Old City of Jerusalem (photos are not allowed) where according to a Medieval tradition, David, as Israel’s second king, David built a small empire. He conquered Jerusalem, which he made Israel’s political and religious centre. He defeated the Philistines so thoroughly that they never seriously threatened the Israelites’ security again. (Oct. 19, 2019)
Panoramic views of Jerusalem from the Belvedere panoramic deck by the Church of Saint-Peter in Gallicantu. The holy church commemorates the appearance of Jesus to the high priest Chiapas; Sentencing Jesus to death by the Sanhedrin and the triple denial of Peter and his repentance when the rooster crows. (Oct. 19, 2019)
Panoramic views of Jerusalem from the Belvedere panoramic deck by the Church of Saint-Peter in Gallicantu. (Oct. 19, 2019)
Christ’s prophesy that Peter would deny him three times “before the cock crows,” is believed to have taken place, according to the Assumptionist congregation, over the ruins of a Byzantine basilica thought to be the site of the house of the high priest Caiaphas and built the Church of Saint Peter in Gallicantu over these ruins just outside the old walled City of Jerusalem. (Oct. 19, 2019)
The Church of Saint Peter in Gallicantu in Jerusalem said to be the built over the ruins of the house of the high priest Caiaphas, where Jesus was kept the night after his arrest and where Peter denied knowing him three times. (Oct. 19, 2019)
The wrought iron doors of the Church of Saint Peter in Gallicantu in Jerusalem engraved and painted with biblical art work reliefs. (Oct. 19, 2019)
A close-up of the wrought iron doors of the Church of Saint Peter in Gallicantu in Jerusalem engraved and painted with biblical art work reliefs. (Oct. 19, 2019)
Inside the chapel of the Church of Saint Peter in Gallicantu in Jerusalem. (Oct. 19, 2019)
The altar of the chapel of the Church of Saint Peter in Gallicantu in Jerusalem. (Oct. 19, 2019)
n the courtyard of the Church of Saint Peter in Gallicantu in Jerusalem where a the statue depicts the denial of Peter along with the excavations of a stepped street which in ancient times would have descended from Mount Zion to the Kidron Valley. (Oct. 19, 2019)
n the courtyard of the Church of Saint Peter in Gallicantu in Jerusalem where a the statue depicts the denial of Peter along with the excavations of a stepped street which in ancient times would have descended from Mount Zion to the Kidron Valley. (Oct. 19, 2019)
A bronze statue on the courtyard of the Church of Saint Peter in Gallicantu denying Christ. (Oct. 19, 2019)
A bronze statue on the courtyard of the Church of Saint Peter in Gallicantu denying Christ. (Oct. 19, 2019)
A carved relief at the courtyard at the Church of Saint Peter in Gallicantu in Jerusalem showing Jesus being taken to the high priest Caiaphas. (Oct. 19, 2019)
Ancient stone street steps that once led to the House of Caiaphas can be found by the courtyard of the Church of Saint Peter in Gallicantu in Jerusalem. On the evening of his arrest, Jesus probably descended these steps with his disciples on their way from the Last Supper to Gethsemane. (Oct. 19, 2019)
Ancient stone street steps that once led to the House of Caiaphas can be found by the courtyard of the Church of Saint Peter in Gallicantu in Jerusalem. The house of Caiaphas is where Jesus was kept the night after his arrest and where Peter denied knowing him three times. (Oct. 19, 2019)
A group dinner at the Mar Elias Monastery in Jerusalem. This was definitely not one of the best meals, but it was one of the best locations. (Oct. 19, 2019)
A group dinner at the Mar Elias Monastery in Jerusalem. This was definitely not one of the best meals, but it was one of the best locations. (Oct. 19, 2019)
The Tower of David Museum of Jerusalem History where the light and sound show took place. (Oct. 19, 2019)
The Tower of David Museum of Jerusalem History where the light and sound show took place. (Oct. 19, 2019)
The Tower of David Museum of Jerusalem History where the light and sound show with the walls of the Citadel as a backdrop depicted the history of Jerusalem. (Oct. 19, 2019)
Inside the Tower of David Museum within the walls of the Citadel for a light and sound show about the history of Jerusalem. (Oct. 19, 2019)
Inside the Tower of David Museum within the walls of the Citadel for a light and sound show about the history of Jerusalem. (Oct. 19, 2019)
Inside the Tower of David Museum within the walls of the Citadel for a light and sound show about the history of Jerusalem. Unfortunately photos were not allowed during the show, but I wish I had taken photos because the show was absolutely spectacular. (Oct. 19, 2019)

The Yad Vashem Holocaust Memorial; the Israel Museum with the model of ancient Jerusalem & the Dead Sea Scrolls and the Good Samaritan Mosaic Museum

We spent some of the afternoon at the Yad Vashem Holocaust Memorial in Jerusalem and although I’ve been to the United States Holocaust Memorial Museum in Washington, D.C. and visited the Auschwitz concentration camp outside of Krakow, Poland, I am always hurt by man’s inhumanity to man. 

I can’t wrap my mind around how one group of people could perceive that blaming another group of people as being detrimental enough that mass murder is the way to solve their sick perception. But the German Nazi regime, during World War II, did just that, the mass murder of some 6 million European Jews, as well as millions of others, including Gypsies and homosexuals. 

I’ve spent my time in Israel visiting a number of Christian religious sites pertaining to the crucifixion of Jesus but walking through the memorial listening to the stories of the survivors and reading the loss of so many truly left me drained and mournful. Yet, I know the only way this atrocity never happens again is for everyone to see what our inhumanity can do to one another. 

Before the Holocaust memorial, we made our way to the Israel Museum to see an extraordinary model of ancient Jerusalem at its peak in 66 AD (during the Second Temple Period). That same year the Great Revolt against the Romans broke out, resulting in the destruction of the city and the Temple. Additionally, at the museum, we saw the Shrine of the Book and the Dead Sea Scrolls, the oldest Scriptures in the world. 

We spent the latter part of the day at the day crossing the Judean Desert checking out the amazing mosaics and artifacts exhibited at the archaeological site of the Inn of the Good Samaritan Mosaic Museum.

This family photograph at the Yad Vashem Holocaust Memorial was one of the many stories that touched my heart and made me cry for the horrible injustice. “This is Binyamin and Rawda Aharonowicz of Vilna with their two children, together with Rywka’s father, Lipa and disappeared shortly after the Germans occupied Vilna. Ryokan remained with the children in Vilna and was deported with them to Ponary. Her children were murdered before her eyes, and she was wounded, but she managed to escape the pit and return to the Ghetto. All traces of her were lost after the Vilna Ghetto was liquidated. Rywka’s sister-in-law, Chana Lewis Gilinski, was deported to Ponary from the Swieciany Ghetto, April 4-5, 1943, taking the photograph with her.” (Oct. 20, 2019)
Entering the Yad Vashem Holocaust Memorial in Jerusalem. (Oct. 20, 2019)
The Avenue of the Righteous at Yad Vashem Holocaust Memorial is meant to honor those non-Jews who during the Holocaust risked their lives to save Jews from extermination by the Nazis. (Oct. 20, 2019)
The Avenue of the Righteous at Yad Vashem Holocaust Memorial is meant to honor those non-Jews who during the Holocaust risked their lives to save Jews from extermination by the Nazis. (Oct. 20, 2019)
A Caribou tree planted for Oskar & Emilie Schindler along the Avenue of the Righteousness at the Yad Vashem Holocaust Memorial. Schindler, a German industrialist and Nazi Party member, is credited with saving 1,200 Jews lives during the Holocaust by employing them in his factories. (Oct. 20, 2019)
A marker and rocks left under the Caribou tree planted for Oskar & Emilie Schindler along the Avenue of the Righteousness at the Yad Vashem Holocaust Memorial in Jerusalem. Schindler, a German industrialist and Nazi Party member, is credited with saving the lives of 1,200 Jews during the Holocaust by employing them in his enamelware and ammunitions factories in occupied Poland. (Oct. 20, 2019)
Inside the Yad Vashem Holocaust Memorial in Jerusalem. (Oct. 20, 2019)
The Hall of Names inside the Yad Vashem Holocaust Memorial in Jerusalem where the names of Holocaust victims are permanently preserved the victims, most of whom never received a Jewish burial, commanded us to remember their names. The Hall of Names archives Pages of Testimony memorializing the names and biographical details of Jews who perished in the Holocaust. (Oct. 20, 2019)
The Hall of Names inside the Yad Vashem Holocaust Memorial in Jerusalem where the names of Holocaust victims are permanently preserved the victims, most of whom never received a Jewish burial, commanded us to remember their names. The Hall of Names archives Pages of Testimony memorializing the names and biographical details of Jews who perished in the Holocaust. (Oct. 20, 2019)
The Hall of Names inside the Yad Vashem Holocaust Memorial in Jerusalem where the names of Holocaust victims are permanently preserved the victims, most of whom never received a Jewish burial, commanded us to remember their names. The Hall of Names archives Pages of Testimony memorializing the names and biographical details of Jews who perished in the Holocaust. (Oct. 20, 2019)
The Model of Ancient Jerusalem at the time of the Second Temple at the Israel Museum in Jerusalem. The model recreates Jerusalem in 66 AD. In that year, the Great Revolt against the Romans erupted, resulting in the destruction of the city and the Temple. The ancient city was then at its largest, covering an area of around 445 acres (more than twice the size of the Old City today). The model thus reflects ancient Jerusalem at its peak, just before all was lost. (Oct. 20, 2019)
The Model of Ancient Jerusalem at the time of the Second Temple at the Israel Museum in Jerusalem. The model was built at the initiative of Hans Kroc, owner of the Holyland Hotel, in memory of his son Jacob, who fell in Israel’s War of Independence. Produced under the direction of Professor Michael Avi-Yonah of the Hebrew University of Jerusalem, it took four years to complete. In 1966, the model opened to the public on the premises of the hotel and quickly became a popular attraction. In 2006, it was relocated to the Israel Museum. (Oct. 20, 2019)
The Model of Ancient Jerusalem at the time of the Second Temple at the Israel Museum in Jerusalem. (Oct. 20, 2019)
The Model of Ancient Jerusalem at the time of the Second Temple at the Israel Museum in Jerusalem showing the three towers to the left. (Oct. 20, 2019)
The model of Herod’s Temple (a renovation of the Second Temple), created in 1966 as part of the Holyland Model of Jerusalem at the Israel Museum in Jerusalem. (Oct. 20, 2019)
A close-up of the Temple Mount as depicted by the Holyland Model of Jerusalem at the Israel Museum in Jerusalem. For thousands of years the Temple Mount has been venerated as a holy site, in Judaism, Christianity, and Islam alike. (Oct. 20, 2019)
The unique white dome embodies the lids of the jar where the first Dead Sea Scrolls were found. The Shrine of the Book Complex, a wing of the Israel Museum in the Givat Ram neighborhood of Jerusalem houses the Dead Sea Scrolls. It was built as a repository for the first seven scrolls discovered at Qumran in 1947. The Dead Sea Scrolls include over 225 copies of biblical books that date up to 1,200 years earlier. These range from small fragments to a complete scrolls of the prophet Isaiah, and every book of the Hebrew Bible except Esther and Nehemiah. (Oct. 20, 2019)
A view of the Knesset or Parliament Building, the official legislature of Israel, as seen from the Shrine of the Book, at the Israel Museum in the Givat Ram neighborhood of Jerusalem that houses the Dead Sea Scrolls. (Oct. 20, 2019)
Inside the Shrine of the Book, a wing of the Israel Museum in the Givat Ram neighborhood of Jerusalem, that houses the Dead Sea Scrolls.                  (Oct. 20, 2019)
The Great Isaiah Scroll is one of the original seven Dead Sea Scrolls on exhibit at the Shrine of the Book of the Israel Museum in Jerusalem. Discovered in Qumran, Israel, in 1947, this is considered the largest and best preserved of all the biblical scrolls and the only one that is almost complete. (Oct. 20, 2019)
Crossing the border, without the need of a passport on our way to the Good Samaritan Mosaic Museum in the Palestinian West Bank between Jerusalem and Jericho. (Oct. 20, 2019)
The Israeli West Bank barrier is considered by the Israelis to be a security barrier against terrorism, while the Palestinians consider it a racial segregation or apartheid wall. (Oct. 20, 2019)
The Israeli West Bank barrier is considered by the Israelis to be a security barrier against terrorism, while the Palestinians consider it a racial segregation or apartheid wall. (Oct. 20, 2019)
Condos or apartments built along the Palestinian border on the way to the Good Samaritan Mosaic Museum in the Palestinian West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
Condos or apartments built along the Palestinian border on our way to the Good Samaritan Mosaic Museum in the Palestinian West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
The Good Samaritan Mosaic Museum is the site of the Inn of the Good Samaritan in the West Bank on the road between Jerusalem and Jericho. The inn was the setting for Jesus’ parable teaching of compassion. (Oct. 20, 2019)
A Hebrew inscription mosaic from the Synagogue at Jericho inside the Good Samaritan Mosaic Museum in the West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
The Inn of the Good Samaritan from the Byzantine Period at the Good Samaritan Mosaic Museum in the West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
The Good Samaritan Church at the Good Samaritan Mosaic Museum in the West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
The Good Samaritan Mosaic Museum in the West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
The mosaic floor from the Roman Fortress at Deir Qal’a at the Good Samaritan Mosaic Museum in the West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)
A close-up of the mosaic floor from the Roman Fortress at Deir Qal’a at the Good Samaritan Mosaic Museum in the West Bank on the road between Jerusalem and Jericho. (Oct. 20, 2019)

We traveled through the Judaean wilderness to the planet’s lowest point on dry land, the Dead Sea and to an ancient fortress in the Judaean Desert on our last full day in Israel and as a group. 

We began our last day with a visit to Masada, an ancient fortress in southern Israel’s Judaean Desert “The Masada complex, built by Herod the Great, King of Judaea, who reigned between 37 BC and 4 AD, and particularly the “hanging” palace with its three terraces, is an outstanding example of opulent architectural design, elaborately engineered and constructed in extreme conditions. The palace on the northern face of the dramatic mountain site consists of an exceptional group of classical Roman Imperial buildings,” according to UNESCO World Heritage.

Masada was built in the year 30 BC by King Herod, whose architectural feats have left their mark throughout the country. At the beginning of the great revolt against Rome in the year 68 AD, the site was conquered by a group of Jewish zealots, and Masada became their last stronghold. The most impressive structure on Masada is King Herod’s northern palace, built on three rock terraces overlooking the gorge below.

It’s on a massive plateau overlooking the Dead Sea. We also caught a glimpse of the Caves of Qumran where the precious Dead Sea Scrolls were found. And after lunch, at a very crowded touristy restaurant with horrible food, we made our way to a Dead Sea resort to experience the buoyancy of its heavy saltwater.  

With an early afternoon return to our hotel, the Leonardo, in Jerusalem, we prepared ourselves for our farewell group  dinner to celebrate our time together. I’m not really a fan of such big tour groups, but I truly enjoyed this group and our travels through the Holy Land. 

My selfie at the ancient fortress site of Masada in the Southern District of Israel atop an isolated rock plateau on the eastern edge of the Judaean Desert while also overlooking the Dead Sea. It is also a UNESCO World Heritage Site.
“Masada is a rugged natural fortress, of majestic beauty, in the Judaean Desert overlooking the Dead Sea. It is a symbol of the ancient kingdom of Israel, its violent destruction and the last stand of Jewish patriots in the face of the Roman army, in 73 A.D. It was built as a palace complex, in the classic style of the early Roman Empire, by Herod the Great, King of Judaea, (reigned 37–4 BC). The camps, fortifications and attack ramp that encircle the monument constitute the most complete Roman siege works surviving to the present day,” according to the UNESCO World Heritage. (Oct. 21, 2019)
Waiting for our cable car to take us to the clifftop Fortress of Masada in Israel. (Oct. 21, 2019)
Our Globus tour group getting on the cable car to travel across and up to the clifftop of the Masada Fortress. (Oct. 21, 2019)
Views from the cable car to the clifftop Fortress of Masada in Israel. (Oct. 21, 2019)
Views from the cable car to the clifftop Fortress of Masada in Israel. (Oct. 21, 2019)
Views from the cable car to the clifftop Fortress of Masada in Israel. (Oct. 21, 2019)
Walking the bridge from the cable car to the entrance of the Fortress of Masada in Israel. (Oct. 21, 2019)
Views along the cliffside as we walk from the cable car to the entrance of the clifftop Fortress of Masada in Israel. Another way to get up to Masada is to climb up by way of the Snakes Path. (Oct. 21, 2019)
Views along the cliffside as we walk from the cable car to the entrance of the clifftop Fortress of Masada in Israel. (Oct. 21, 2019)
Walking the bridge from the cable car to the entrance of the Fortress of Masada in Israel. (Oct. 21, 2019)
The entrance to the Commandant’s Residence on the clifftop of the Masada Fortress in Israel. (Oct. 21, 2019)
Views from the clifftop of the Masada fortress in Israel. (Oct. 21, 2019)
Views from the clifftop of the Masada fortress in Israel. (Oct. 21, 2019)
Sam, our Globus guide in Israel, by the Masada Fortress model explaining how 960 Jewish rebels made their last stand against Roman forces on this clifftop fortress. Masada, on the eastern edge of the Judaean Desert, was built in the year 30 BC by King Herod, whose architectural feats have left their mark throughout the country. At the beginning of the great revolt against Rome in the year 68 AD, the site was conquered by a group of Jewish zealots, and Masada became their last stronghold. The most impressive structure on Masada is King Herod’s northern palace, built on three rock terraces overlooking the gorge below. (Oct. 21, 2019)
A close-up of the Masada model depicts the three tiered palace terraced down the northern side of the mountain. King Herod built an impressive fortress and two palaces on Masada along with army camps around the mountain. The Romans breached the fortified wall and set fire to the fortress, ending the siege in 73 AD. (Oct. 21, 2019)
The plateau of Masada in Israel is located on the eastern fringe of the Judaean Desert near the shore of the Dead Sea. (Oct. 21, 2019)
The Upper Terrace of the Masada fortress, in Israel’s Judaean Desert, was the sleeping and guest quarters of the Northern Palace.
The Upper Terrace of the Masada fortress, in Israel’s Judaean Desert, was the sleeping and guest quarters of the Northern Palace. (Oct. 21, 2019)
The Palace of Herod the Great at Masada, in Israel’s Judaean Desert, is an outstanding example of a luxurious villa of the Early Roman Empire. (Oct. 21, 2019)
The ruins of Herod the Great’s Palace at Masada, in Israel’s Judaean Desert, is an outstanding example of a luxurious villa of the Early Roman Empire.  (Oct. 21, 2019)
A mosaic floor at the Fortress of Masada in Israel. (Oct. 21, 2019)
Heading inside the caldarium or hot room in the northern Roman-style public bath of the Palace of Herod the Great at Masada, in Israel’s Judaean Desert, an outstanding example of a luxurious villa of the Early Roman Empire. (Oct. 21, 2019)
A drawing depicting how the ancient bath house may have looked at the Fortress of Masada in Israel. (Oct. 21, 2019)
Inside the caldarium or hot room in the northern Roman-style public bath of the Palace of Herod the Great at Masada, in Israel’s Judaen Desert, an outstanding example of a luxurious villa of the Early Roman Empire. (Oct. 21, 2019)
Inside the caldarium or hot room in the northern Roman-style public bath of the Palace of Herod the Great at Masada, in Israel’s Judaen Desert, an outstanding example of a luxurious villa of the Early Roman Empire. (Oct. 21, 2019)
Inside the caldarium or hot room in the northern Roman-style public bath of the Palace of Herod the Great at Masada, in Israel’s Judaean Desert, an outstanding example of a luxurious villa of the Early Roman Empire. (Oct. 21, 2019)
Inside the caldarium or hot room in the northern Roman-style public bath of the Palace of Herod the Great at Masada, in Israel’s Judaean Desert, an outstanding example of a luxurious villa of the Early Roman Empire. (Oct. 21, 2019)
The ruins of the Columbarium Tower at the Fortress of Masada was both a watch tower and where doves roosted. (Oct. 21, 2019)
An artistic rendering of what the breaching point at the Fortress of Masada may have looked like. This is where the siege of Masada ended. The ramp that the Romans built up to the summit of the mountain reached to below this point. At the top of the ramp rose the siege tower, and in it was the battering ram with which the Romans assaulted the casemate wall. Excavation uncovered ballista balls and arrowheads, numerous slingshots and signs of burning, evidence of the battle that raged at this spot. (Oct. 21, 2019)
This mountainside view where the Roman legion surrounded the Masada fortress, built a wall and then a siege ramp against the western face of the plateau. (Oct. 21, 2019)
Remains of the synagogue at the Masada fortress in Israel. (Oct. 21, 2019)
The ruins of the Masada fortress in Israel. (Oct. 21, 2019)
The ruins of the Masada fortress in Israel. (Oct. 21, 2019)
The ruins of the Masada fortress in Israel. (Oct. 21, 2019)
The ruins of the Masada fortress in Israel. (Oct. 21, 2019)
The ibex, kind of wild goat whose, are commonly seen around springs in the Judaean deserts, where they casually walk along the high cliff edges. (Oct. 21, 2019)
The ibex, kind of wild goat whose, are commonly seen around springs in the Judaean deserts, where they casually walk along the high cliff edges. (Oct. 21, 2019)
The ibex, kind of wild goat whose, are commonly seen around springs in the Judaean deserts, where they casually walk along the high cliff edges. (Oct. 21, 2019)
A sinkhole at a former Dead Sea Resort, which was closed because of the sinkhole dangers, as seen from our Globus bus on our way to another Dead Sea resort. The water level in the Dead Sea is shrinking and because of that decline major environmental are being created including sink holes and receding sea shores. (Oct. 21, 2019)
A sinkhole at a former Dead Sea Resort, which was closed because of the sinkhole dangers, as seen from our Globus bus on our way to another Dead Sea resort. The water level in the Dead Sea is shrinking and because of that decline major environmental are being created including sink holes and receding sea shores. (Oct. 21, 2019)
A sinkhole at a former Dead Sea Resort, which was closed because of the dangers from the sinkhole, as seen from our Globus bus on our way to another Dead Sea resort in Israel. The water level in the Dead Sea is shrinking and because of that decline major environmental are being created including sink holes and receding sea shores. (Oct. 21, 2019)
Sinkholes along the Dead Sea in Israel. (Oct. 21, 2019)
Sinkholes along the shore of the Dead Sea in Israel. (Oct. 21, 2019)
Sinkholes along the shore of the Dead Sea in Israel (Oct. 21, 2019)
The Caves of Qumran, the areas where the ancient manuscripts of the Dead Sea scrolls were were discovered between 1947 and 1956 in 11 caves near Khirbet Qumran, on the northwestern shores of the Dead Sea in Israel. I took this photo from our Globus tour bus as we passed the caves. (Oct. 21, 2019)
The Caves of Qumran, the areas where the ancient manuscripts of the Dead Sea scrolls were were discovered between 1947 and 1956 in 11 caves near Khirbet Qumran, on the northwestern shores of the Dead Sea in Israel. I took this photo from our Globus tour bus as we passed the caves. (Oct. 21, 2019)
Heading down to the salty water of the Dead Sea at Kalia Beach in Israel. (Oct. 21, 2019)
Me and my non-tanned legs enjoying the rather warm and salty water of the Dead Sea at the Kalia Beach in Israel while others are doing their floating thing.The Dead Sea is considered to be the lowest place on earth. (Oct. 21, 2019)
People enjoying floating in the Dead Sea in Israel. (Oct. 21, 2019)
People enjoying floating in the Dead Sea in Israel. (Oct. 21, 2019)
Chairs and other things lined up against the shores of the Dead Sea at the Kalia Beach in Israel. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)

 

Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our Globus tour group’s farewell buffet dinner at the Leonardo Hotel in Jerusalem. (Oct. 21, 2019)
Our farewell Globus tour group dinner at the Leonardo Plaza Hotel in Jerusalem. About 28 of us will move on to the second part of this trip, Jordan, while the rest say good-by to Israel and move on to their next travel adventure or head back to their homes. (Oct. 21, 2019)